Subtitles
so when somebody speaks as an authority 00:00:06
so when somebody speaks as an authority 00:00:11
so when somebody speaks as an authority that means speaks as the author that's 00:00:11
that means speaks as the author that's 00:00:13
that means speaks as the author that's all it means it's a statement for which 00:00:13
all it means it's a statement for which 00:00:18
all it means it's a statement for which you of which you are the author and 00:00:18
you of which you are the author and 00:00:20
you of which you are the author and therefore for which you assume 00:00:20
therefore for which you assume 00:00:22
therefore for which you assume responsibility that is to speak with 00:00:22
responsibility that is to speak with 00:00:24
responsibility that is to speak with authority and to be original is likewise 00:00:24
authority and to be original is likewise 00:00:29
authority and to be original is likewise not to be freaky but to speak from the 00:00:29
not to be freaky but to speak from the 00:00:32
not to be freaky but to speak from the origin that is what Christians mean when 00:00:32
origin that is what Christians mean when 00:00:38
origin that is what Christians mean when they say to speak in the spirit to have 00:00:38
they say to speak in the spirit to have 00:00:40
they say to speak in the spirit to have your mouth possessed by the Holy Spirit 00:00:40
your mouth possessed by the Holy Spirit 00:00:43
your mouth possessed by the Holy Spirit as they believe the mouth of Jesus was 00:00:43
as they believe the mouth of Jesus was 00:00:47
as they believe the mouth of Jesus was possessed by the Holy Spirit so the 00:00:47
possessed by the Holy Spirit so the 00:00:52
possessed by the Holy Spirit so the gospel of Jesus which of course was 00:00:52
gospel of Jesus which of course was 00:00:55
gospel of Jesus which of course was hushed up from its inception was that 00:00:55
hushed up from its inception was that 00:00:59
hushed up from its inception was that wake up everybody and find out who you 00:01:00
wake up everybody and find out who you 00:01:03
wake up everybody and find out who you are asking that again in the Gospels and 00:01:03
are asking that again in the Gospels and 00:01:09
are asking that again in the Gospels and John they pointing to his disciples may 00:01:09
John they pointing to his disciples may 00:01:12
John they pointing to his disciples may be one even as you father and I are one 00:01:12
be one even as you father and I are one 00:01:15
be one even as you father and I are one and when he was accused of blasphemy the 00:01:15
and when he was accused of blasphemy the 00:01:20
and when he was accused of blasphemy the Jews took up stones to stone him you 00:01:20
Jews took up stones to stone him you 00:01:22
Jews took up stones to stone him you know and he said many good works have I 00:01:22
know and he said many good works have I 00:01:25
know and he said many good works have I shown you from the Father and from which 00:01:25
shown you from the Father and from which 00:01:27
shown you from the Father and from which of these do you stone me and they said 00:01:27
of these do you stone me and they said 00:01:30
of these do you stone me and they said for a good work we don't stone you but 00:01:30
for a good work we don't stone you but 00:01:31
for a good work we don't stone you but for blasphemy because you being a man 00:01:31
for blasphemy because you being a man 00:01:33
for blasphemy because you being a man make yourself God now listen to the 00:01:33
make yourself God now listen to the 00:01:37
make yourself God now listen to the reply he said is it not written in your 00:01:37
reply he said is it not written in your 00:01:39
reply he said is it not written in your law I have said Ye are gods and if that 00:01:39
law I have said Ye are gods and if that 00:01:45
law I have said Ye are gods and if that is what the scripture says it can't be 00:01:45
is what the scripture says it can't be 00:01:47
is what the scripture says it can't be denied so why do you tell me I blaspheme 00:01:47
denied so why do you tell me I blaspheme 00:01:50
denied so why do you tell me I blaspheme because I say I am a son of God no 00:01:50
because I say I am a son of God no 00:01:56
because I say I am a son of God no answer 00:01:56
because I said I am a son of God he 00:01:59
because I said I am a son of God he 00:02:02
because I said I am a son of God he doesn't say that in your King James 00:02:02
doesn't say that in your King James 00:02:04
doesn't say that in your King James translation it says I am the son of God 00:02:04
translation it says I am the son of God 00:02:06
translation it says I am the son of God and you'll see the V italicized and you 00:02:06
and you'll see the V italicized and you 00:02:09
and you'll see the V italicized and you will think that that is for emphasis if 00:02:09
will think that that is for emphasis if 00:02:11
will think that that is for emphasis if you don't realize that passages in 00:02:11
you don't realize that passages in 00:02:13
you don't realize that passages in italics in the King James Bible are 00:02:13
italics in the King James Bible are 00:02:15
italics in the King James Bible are interpolations by the translators in 00:02:15
interpolations by the translators in 00:02:18
interpolations by the translators in Greek leaving out the definite article 00:02:18
Greek leaving out the definite article 00:02:21
Greek leaving out the definite article is equivalent of having the indefinite 00:02:21
is equivalent of having the indefinite 00:02:23
is equivalent of having the indefinite article we asked with you is a son of 00:02:23
article we asked with you is a son of 00:02:28
article we asked with you is a son of God not oh yes - Theo so son of in 00:02:28
God not oh yes - Theo so son of in 00:02:36
God not oh yes - Theo so son of in Hebrew and in Arabic means of the nature 00:02:36
Hebrew and in Arabic means of the nature 00:02:40
Hebrew and in Arabic means of the nature of when we call someone a son of a bitch 00:02:40
of when we call someone a son of a bitch 00:02:43
of when we call someone a son of a bitch we mean bitchy and so if you call 00:02:43
we mean bitchy and so if you call 00:02:47
we mean bitchy and so if you call someone the son of god you mean divine 00:02:47
someone the son of god you mean divine 00:02:49
someone the son of god you mean divine of the nature of God as the Nicene Creed 00:02:49
of the nature of God as the Nicene Creed 00:02:54
of the nature of God as the Nicene Creed subsequent we defined it 00:02:54
subsequent we defined it 00:02:56
subsequent we defined it he is of one substance with the father 00:02:56
but what happened was that this be 00:03:01
but what happened was that this be 00:03:05
but what happened was that this be blasphemy for the Jews it became 00:03:05
blasphemy for the Jews it became 00:03:08
blasphemy for the Jews it became blasphemy that for the Christians for 00:03:08
blasphemy that for the Christians for 00:03:11
blasphemy that for the Christians for anyone else than Jesus to say it they 00:03:11
anyone else than Jesus to say it they 00:03:14
anyone else than Jesus to say it they said ok baby 00:03:14
said ok baby 00:03:15
said ok baby it was so with you but there it stops no 00:03:15
it was so with you but there it stops no 00:03:18
it was so with you but there it stops no more others business and as a result of 00:03:18
more others business and as a result of 00:03:24
more others business and as a result of that Jesus was made irrelevant by 00:03:24
that Jesus was made irrelevant by 00:03:28
that Jesus was made irrelevant by pedastal ization by being kicked 00:03:28
pedastal ization by being kicked 00:03:33
pedastal ization by being kicked upstairs 00:03:33
in spite of the fact that he said 00:03:43
in spite of the fact that he said 00:03:45
in spite of the fact that he said greater works than these that I do shall 00:03:45
greater works than these that I do shall 00:03:49
greater works than these that I do shall you do 00:03:49
you do 00:03:49
you do oh no upstairs with you baby 00:03:49
oh no upstairs with you baby 00:03:52
oh no upstairs with you baby because we just can't have that sort of 00:03:52
because we just can't have that sort of 00:03:57
because we just can't have that sort of thing going on in a monarch achill 00:03:57
thing going on in a monarch achill 00:03:58
thing going on in a monarch achill universe we're not going to have to 00:03:58
universe we're not going to have to 00:04:00
universe we're not going to have to focus in the kingdom of heaven so this 00:04:00
focus in the kingdom of heaven so this 00:04:07
focus in the kingdom of heaven so this is why the gospel is impossible because 00:04:07
is why the gospel is impossible because 00:04:10
is why the gospel is impossible because we are supposed to follow the example of 00:04:10
we are supposed to follow the example of 00:04:13
we are supposed to follow the example of Christ where he says for example be not 00:04:13
Christ where he says for example be not 00:04:17
Christ where he says for example be not anxious for the morrow do not worry 00:04:17
anxious for the morrow do not worry 00:04:20
anxious for the morrow do not worry about what you shall eat what you will 00:04:20
about what you shall eat what you will 00:04:22
about what you shall eat what you will drink and what you shall wear God will 00:04:22
drink and what you shall wear God will 00:04:24
drink and what you shall wear God will take care of you doesn't he take care of 00:04:24
take care of you doesn't he take care of 00:04:26
take care of you doesn't he take care of the birds don't the flowers grow and 00:04:26
the birds don't the flowers grow and 00:04:28
the birds don't the flowers grow and they are wonderful they're crazy they're 00:04:28
they are wonderful they're crazy they're 00:04:29
they are wonderful they're crazy they're great what are you worrying about I've 00:04:29
great what are you worrying about I've 00:04:32
great what are you worrying about I've never heard a sermon preached on that 00:04:32
never heard a sermon preached on that 00:04:34
never heard a sermon preached on that never because it's totally subversive 00:04:34
never because it's totally subversive 00:04:38
never because it's totally subversive the economy would crash 00:04:38
so they say oh yes that's all very well 00:04:45
so they say oh yes that's all very well 00:04:48
so they say oh yes that's all very well but he was the boss his son 00:04:48
beep he had that colossal advantage take 00:04:53
beep he had that colossal advantage take 00:04:58
beep he had that colossal advantage take up your cross and follow him hey but 00:04:58
up your cross and follow him hey but 00:05:01
up your cross and follow him hey but wait a minute I don't know I'm going to 00:05:01
wait a minute I don't know I'm going to 00:05:03
wait a minute I don't know I'm going to be resurrected three days later I can't 00:05:03
be resurrected three days later I can't 00:05:08
be resurrected three days later I can't do all those miracles he had an unfair 00:05:08
do all those miracles he had an unfair 00:05:11
do all those miracles he had an unfair advantage so how can you ask us to 00:05:11
advantage so how can you ask us to 00:05:13
advantage so how can you ask us to follow the example of Christ but 00:05:13
follow the example of Christ but 00:05:18
follow the example of Christ but supposing he didn't have an unfair 00:05:18
supposing he didn't have an unfair 00:05:20
supposing he didn't have an unfair advantage supposing that what was true 00:05:20
advantage supposing that what was true 00:05:29
advantage supposing that what was true about Jesus as the Son of God is true of 00:05:29
about Jesus as the Son of God is true of 00:05:32
about Jesus as the Son of God is true of us only only a few of us know it and we 00:05:32
us only only a few of us know it and we 00:05:39
us only only a few of us know it and we are pretty careful to be quiet about it 00:05:39
are pretty careful to be quiet about it 00:05:41
are pretty careful to be quiet about it less the same thing happened to us has 00:05:41
less the same thing happened to us has 00:05:43
less the same thing happened to us has happened to Jesus 00:05:44
and indeed it often does and you know 00:05:46
and indeed it often does and you know 00:05:49
and indeed it often does and you know you get these people from Arkansas or 00:05:49
you get these people from Arkansas or 00:05:53
you get these people from Arkansas or Texas or anywhere in the Bible Belt who 00:05:53
Texas or anywhere in the Bible Belt who 00:05:57
Texas or anywhere in the Bible Belt who never heard of the Upanishads and they 00:05:57
never heard of the Upanishads and they 00:05:59
never heard of the Upanishads and they have this Cosmic Consciousness 00:05:59
have this Cosmic Consciousness 00:06:00
have this Cosmic Consciousness experience and they realize that that's 00:06:00
experience and they realize that that's 00:06:03
experience and they realize that that's what happened to Jesus they say I'm 00:06:03
what happened to Jesus they say I'm 00:06:05
what happened to Jesus they say I'm Jesus come back well everybody says them 00:06:05
Jesus come back well everybody says them 00:06:08
Jesus come back well everybody says them you aren't Jesus is pretty obvious 00:06:08
you aren't Jesus is pretty obvious 00:06:09
you aren't Jesus is pretty obvious you're not Jesus you're just charged you 00:06:09
you're not Jesus you're just charged you 00:06:11
you're not Jesus you're just charged you just Joe Doakes will they say he says 00:06:11
just Joe Doakes will they say he says 00:06:14
just Joe Doakes will they say he says that's what they said about Jesus he has 00:06:14
that's what they said about Jesus he has 00:06:16
that's what they said about Jesus he has a perfect argument except they say 00:06:16
a perfect argument except they say 00:06:18
a perfect argument except they say you're not much of a Jesus they say all 00:06:18
you're not much of a Jesus they say all 00:06:22
you're not much of a Jesus they say all right if you're Jesus 00:06:22
right if you're Jesus 00:06:23
right if you're Jesus command that these stones be made bread 00:06:23
command that these stones be made bread 00:06:28
command that these stones be made bread and he says the wicked in deceitful 00:06:28
and he says the wicked in deceitful 00:06:31
and he says the wicked in deceitful generation seeketh for a sign and there 00:06:31
generation seeketh for a sign and there 00:06:33
generation seeketh for a sign and there shall no sign be given 00:06:33
now why talk about this is it 00:06:46
now why talk about this is it 00:06:50
now why talk about this is it interesting is it important for the 00:06:51
interesting is it important for the 00:06:54
interesting is it important for the human being to realize that in some 00:06:54
human being to realize that in some 00:06:58
human being to realize that in some sense of the word whatever it means he 00:06:58
sense of the word whatever it means he 00:07:01
sense of the word whatever it means he is God or one with God as is plainly 00:07:01
is God or one with God as is plainly 00:07:05
is God or one with God as is plainly taught by the Hindus hinted at by the 00:07:05
taught by the Hindus hinted at by the 00:07:08
taught by the Hindus hinted at by the Buddhists only they don't like to put it 00:07:08
Buddhists only they don't like to put it 00:07:11
Buddhists only they don't like to put it out as a concept in case people will use 00:07:11
out as a concept in case people will use 00:07:14
out as a concept in case people will use the concept as an idol to hang on to 00:07:14
the concept as an idol to hang on to 00:07:16
the concept as an idol to hang on to they want you to find out for yourself 00:07:16
they want you to find out for yourself 00:07:18
they want you to find out for yourself and not believe in it and certainly the 00:07:18
and not believe in it and certainly the 00:07:21
and not believe in it and certainly the Daoists understand it the Sufis 00:07:21
Daoists understand it the Sufis 00:07:23
Daoists understand it the Sufis understand it a lot of people understand 00:07:23
understand it a lot of people understand 00:07:25
understand it a lot of people understand it but so what 00:07:25
it but so what 00:07:28
it but so what well the importance of it is this that 00:07:28
well the importance of it is this that 00:07:32
well the importance of it is this that to know that you are God is another way 00:07:32
to know that you are God is another way 00:07:37
to know that you are God is another way of saying that you feel completely with 00:07:37
of saying that you feel completely with 00:07:42
of saying that you feel completely with this universe you feel profoundly rooted 00:07:42
this universe you feel profoundly rooted 00:07:47
this universe you feel profoundly rooted in it and connected with it you feel in 00:07:47
in it and connected with it you feel in 00:07:50
in it and connected with it you feel in other words that the whole energy which 00:07:50
other words that the whole energy which 00:07:52
other words that the whole energy which expresses itself in the galaxies is 00:07:52
expresses itself in the galaxies is 00:07:55
expresses itself in the galaxies is intimate it is not something to which 00:07:55
intimate it is not something to which 00:07:59
intimate it is not something to which you are a stranger but it is that with 00:07:59
you are a stranger but it is that with 00:08:03
you are a stranger but it is that with which you whatever that is are 00:08:03
which you whatever that is are 00:08:04
which you whatever that is are intimately bound up that in your seeing 00:08:04
intimately bound up that in your seeing 00:08:08
intimately bound up that in your seeing your hearing your talking you're 00:08:08
your hearing your talking you're 00:08:09
your hearing your talking you're thinking you're moving you express that 00:08:09
thinking you're moving you express that 00:08:12
thinking you're moving you express that which it is which moves the Sun and 00:08:12
which it is which moves the Sun and 00:08:14
which it is which moves the Sun and other stars and if you don't know that 00:08:14
other stars and if you don't know that 00:08:17
other stars and if you don't know that if you don't feel that well naturally 00:08:17
if you don't feel that well naturally 00:08:20
if you don't feel that well naturally you feel alien you feel a stranger in 00:08:21
you feel alien you feel a stranger in 00:08:25
you feel alien you feel a stranger in the world and if you feel a stranger you 00:08:25
the world and if you feel a stranger you 00:08:28
the world and if you feel a stranger you feel hostile and therefore you start to 00:08:28
feel hostile and therefore you start to 00:08:32
feel hostile and therefore you start to bulldoze things about to beat it up and 00:08:32
bulldoze things about to beat it up and 00:08:34
bulldoze things about to beat it up and to try and make the world submit to your 00:08:34
to try and make the world submit to your 00:08:38
to try and make the world submit to your will and you become a real troublemaker 00:08:38
will and you become a real troublemaker 00:08:40
will and you become a real troublemaker so I feel also one reason why you become 00:08:40
so I feel also one reason why you become 00:08:47
so I feel also one reason why you become hostile is that feeling that you were 00:08:47
hostile is that feeling that you were 00:08:49
hostile is that feeling that you were just brought into this place that your 00:08:49
just brought into this place that your 00:08:51
just brought into this place that your father and mother 00:08:51
father and mother 00:08:51
father and mother where 00:08:51
where 00:08:52
where up to some monkey business that they 00:08:52
up to some monkey business that they 00:08:53
up to some monkey business that they probably shouldn't have done or it was 00:08:53
probably shouldn't have done or it was 00:08:55
probably shouldn't have done or it was bad rubber goods and as a result of this 00:08:55
bad rubber goods and as a result of this 00:08:56
bad rubber goods and as a result of this here you are you didn't ask to be here 00:08:56
here you are you didn't ask to be here 00:08:58
here you are you didn't ask to be here well you always feel you can turn around 00:08:58
well you always feel you can turn around 00:09:00
well you always feel you can turn around and blame them you can blame somebody 00:09:00
and blame them you can blame somebody 00:09:03
and blame them you can blame somebody you can blame the government you can 00:09:03
you can blame the government you can 00:09:05
you can blame the government you can blame the rascals you can play that 00:09:05
blame the rascals you can play that 00:09:07
blame the rascals you can play that blame the cheaters always supposing you 00:09:07
blame the cheaters always supposing you 00:09:10
blame the cheaters always supposing you yourself aren't a rascal which is a long 00:09:10
yourself aren't a rascal which is a long 00:09:12
yourself aren't a rascal which is a long odds you always can blame someone and 00:09:12
odds you always can blame someone and 00:09:16
odds you always can blame someone and say I didn't ask for it 00:09:16
say I didn't ask for it 00:09:20
say I didn't ask for it take it away and yet and yet and yet 00:09:20
take it away and yet and yet and yet 00:09:24
take it away and yet and yet and yet very few people are all too ready to 00:09:24
very few people are all too ready to 00:09:27
very few people are all too ready to take it away Tom you said that the only 00:09:27
take it away Tom you said that the only 00:09:30
take it away Tom you said that the only serious philosophical problem is whether 00:09:30
serious philosophical problem is whether 00:09:32
serious philosophical problem is whether or not to commit suicide and if you 00:09:32
or not to commit suicide and if you 00:09:37
or not to commit suicide and if you don't if you don't say take it away are 00:09:37
don't if you don't say take it away are 00:09:43
don't if you don't say take it away are you going to do you've really got to 00:09:43
you going to do you've really got to 00:09:46
you going to do you've really got to assume responsibility for it you got to 00:09:46
assume responsibility for it you got to 00:09:50
assume responsibility for it you got to say yes to what happens it's my karma 00:09:50
say yes to what happens it's my karma 00:09:54
say yes to what happens it's my karma and that doesn't mean merely those are 00:09:54
and that doesn't mean merely those are 00:09:58
and that doesn't mean merely those are there are many in misinterpretations of 00:09:58
there are many in misinterpretations of 00:10:00
there are many in misinterpretations of the doctrine of karma it's usually in 00:10:00
the doctrine of karma it's usually in 00:10:02
the doctrine of karma it's usually in popularly understood is that what 00:10:02
popularly understood is that what 00:10:03
popularly understood is that what happens to you either fortunate or 00:10:03
happens to you either fortunate or 00:10:06
happens to you either fortunate or unfortunate is the result of good or bad 00:10:06
unfortunate is the result of good or bad 00:10:08
unfortunate is the result of good or bad deeds in a previous life well that's 00:10:08
deeds in a previous life well that's 00:10:11
deeds in a previous life well that's popular superstition the real meaning of 00:10:11
popular superstition the real meaning of 00:10:13
popular superstition the real meaning of karma the word in Sanskrit means simply 00:10:13
karma the word in Sanskrit means simply 00:10:16
karma the word in Sanskrit means simply doing and if I say overt event it is 00:10:16
doing and if I say overt event it is 00:10:19
doing and if I say overt event it is your karma it is saying it is your doing 00:10:19
so the exposition a book which would 00:10:24
so the exposition a book which would 00:10:27
so the exposition a book which would expand karma would be not so much a 00:10:27
expand karma would be not so much a 00:10:29
expand karma would be not so much a whodunit as a you died but that seems 00:10:29
whodunit as a you died but that seems 00:10:34
whodunit as a you died but that seems fantastic 00:10:34
you 00:10:46
you 00:10:52