Subtitles
you know I'm not really a musician but 00:00:17
you know I'm not really a musician but 00:00:23
you know I'm not really a musician but it just so happens that I have in front 00:00:23
it just so happens that I have in front 00:00:27
it just so happens that I have in front of me a fabulous instrument which the 00:00:27
of me a fabulous instrument which the 00:00:29
of me a fabulous instrument which the Japanese call caught doll I suppose it 00:00:29
Japanese call caught doll I suppose it 00:00:34
Japanese call caught doll I suppose it would be best described as a table heart 00:00:34
would be best described as a table heart 00:00:38
would be best described as a table heart long instrument strings with bridges 00:00:38
long instrument strings with bridges 00:00:46
long instrument strings with bridges horizontal heart 00:00:46
it was customary among Chinese poets in 00:00:58
it was customary among Chinese poets in 00:01:03
it was customary among Chinese poets in the old days to read poetry and strum on 00:01:03
the old days to read poetry and strum on 00:01:08
the old days to read poetry and strum on the lute or tabletop at the same time 00:01:08
the lute or tabletop at the same time 00:01:13
the lute or tabletop at the same time and I've got here a curious old text 00:01:13
and I've got here a curious old text 00:01:19
and I've got here a curious old text called cycle time which means the 00:01:19
called cycle time which means the 00:01:23
called cycle time which means the vegetable root discourses written by 00:01:23
vegetable root discourses written by 00:01:29
vegetable root discourses written by Koji say somewhere around 16 24 and the 00:01:29
Koji say somewhere around 16 24 and the 00:01:37
Koji say somewhere around 16 24 and the translation is by rh flies in the first 00:01:37
translation is by rh flies in the first 00:01:41
translation is by rh flies in the first volume of his book haiku which is 00:01:41
volume of his book haiku which is 00:01:47
volume of his book haiku which is published in japan 00:01:47
and I thought I'd like to read some of 00:01:51
and I thought I'd like to read some of 00:01:55
and I thought I'd like to read some of this to you and to get into the right 00:01:55
this to you and to get into the right 00:01:59
this to you and to get into the right mood I suggest that you try to become a 00:01:59
mood I suggest that you try to become a 00:02:07
mood I suggest that you try to become a little stupid 00:02:07
little stupid 00:02:09
little stupid that is to say childlike as if you 00:02:09
that is to say childlike as if you 00:02:15
that is to say childlike as if you hardly knew how to talk and didn't 00:02:15
hardly knew how to talk and didn't 00:02:21
hardly knew how to talk and didn't really know very much about anything 00:02:21
really know very much about anything 00:02:22
really know very much about anything that's going on 00:02:22
just listen as you would listen to the 00:02:25
just listen as you would listen to the 00:02:32
just listen as you would listen to the wind if the mind is clear a dark room 00:02:32
wind if the mind is clear a dark room 00:02:42
wind if the mind is clear a dark room has its blue sky if the mind is sombre 00:02:42
has its blue sky if the mind is sombre 00:02:46
has its blue sky if the mind is sombre broad-daylight gives birth to demons and 00:02:46
broad-daylight gives birth to demons and 00:02:50
broad-daylight gives birth to demons and evil spirits 00:02:50
the just man has no mind to seek 00:03:12
the just man has no mind to seek 00:03:16
the just man has no mind to seek happiness heaven therefore because of 00:03:16
happiness heaven therefore because of 00:03:20
happiness heaven therefore because of this mindlessness opens its inmost heart 00:03:20
this mindlessness opens its inmost heart 00:03:23
this mindlessness opens its inmost heart the bad man biz's himself with avoiding 00:03:23
the bad man biz's himself with avoiding 00:03:26
the bad man biz's himself with avoiding misfortunes heaven therefore confounds 00:03:26
misfortunes heaven therefore confounds 00:03:29
misfortunes heaven therefore confounds him for this desire how unsearchable are 00:03:29
him for this desire how unsearchable are 00:03:33
him for this desire how unsearchable are the ways of heaven how useless the 00:03:33
the ways of heaven how useless the 00:03:36
the ways of heaven how useless the wisdom of men water not disturbed by 00:03:36
wisdom of men water not disturbed by 00:04:02
wisdom of men water not disturbed by waves settles down of itself a mirror 00:04:02
waves settles down of itself a mirror 00:04:07
waves settles down of itself a mirror not covered with dust is clear and 00:04:07
not covered with dust is clear and 00:04:10
not covered with dust is clear and bright the mind should be like this when 00:04:10
bright the mind should be like this when 00:04:15
bright the mind should be like this when what because it passes away it's 00:04:15
what because it passes away it's 00:04:18
what because it passes away it's brightness appears happiness must not be 00:04:18
brightness appears happiness must not be 00:04:21
brightness appears happiness must not be sought for when what disturbs passes 00:04:21
sought for when what disturbs passes 00:04:24
sought for when what disturbs passes away happiness comes 00:04:24
the Dow is common property it should be 00:04:57
the Dow is common property it should be 00:05:02
the Dow is common property it should be pointed out to all we meet learning is 00:05:02
pointed out to all we meet learning is 00:05:06
pointed out to all we meet learning is as ordinary as eating rice at home 00:05:06
as ordinary as eating rice at home 00:05:08
as ordinary as eating rice at home according to the circumstances it should 00:05:08
according to the circumstances it should 00:05:11
according to the circumstances it should be applied circumspectly the ancients 00:05:11
be applied circumspectly the ancients 00:05:22
be applied circumspectly the ancients left rice for mice and did not light 00:05:22
left rice for mice and did not light 00:05:26
left rice for mice and did not light lamps out of pity for moths these 00:05:26
lamps out of pity for moths these 00:05:29
lamps out of pity for moths these thoughts of theirs are the operation 00:05:29
thoughts of theirs are the operation 00:05:32
thoughts of theirs are the operation point of humanity in life lacking this a 00:05:32
point of humanity in life lacking this a 00:05:37
point of humanity in life lacking this a man is a mere earth not a wooden body 00:05:37
at the sound of the Bell in the silent 00:06:01
at the sound of the Bell in the silent 00:06:04
at the sound of the Bell in the silent night I wait from my dream in this dream 00:06:04
night I wait from my dream in this dream 00:06:07
night I wait from my dream in this dream world of ours gazing at the reflection 00:06:07
world of ours gazing at the reflection 00:06:11
world of ours gazing at the reflection of the moon in a clear pool I see beyond 00:06:11
of the moon in a clear pool I see beyond 00:06:14
of the moon in a clear pool I see beyond my form my real form the song of birds 00:06:14
my form my real form the song of birds 00:06:38
my form my real form the song of birds the voices of insects are all means of 00:06:38
the voices of insects are all means of 00:06:43
the voices of insects are all means of conveying truth to the mind in flowers 00:06:43
conveying truth to the mind in flowers 00:06:48
conveying truth to the mind in flowers and grasses we see messages of the dark 00:06:48
and grasses we see messages of the dark 00:06:53
and grasses we see messages of the dark of the way of nature the scholar pure 00:06:53
of the way of nature the scholar pure 00:06:59
of the way of nature the scholar pure and clear of mind serene and open of 00:06:59
and clear of mind serene and open of 00:07:02
and clear of mind serene and open of heart should find in everything what 00:07:02
heart should find in everything what 00:07:05
heart should find in everything what nourishes 00:07:05
men know how to read printed books they 00:07:18
men know how to read printed books they 00:07:22
men know how to read printed books they do not know how to read the unprinted 00:07:22
do not know how to read the unprinted 00:07:24
do not know how to read the unprinted ones they can play on a string table but 00:07:24
ones they can play on a string table but 00:07:32
ones they can play on a string table but not on a string this one applying 00:07:32
not on a string this one applying 00:07:35
not on a string this one applying themselves to the superficial instead of 00:07:36
themselves to the superficial instead of 00:07:37
themselves to the superficial instead of the profound how should they understand 00:07:37
the profound how should they understand 00:07:40
the profound how should they understand music or poetry if you know the inner 00:07:40
music or poetry if you know the inner 00:08:07
music or poetry if you know the inner significance of things the misty moon of 00:08:07
significance of things the misty moon of 00:08:10
significance of things the misty moon of the five lakes is always in you if you 00:08:10
the five lakes is always in you if you 00:08:13
the five lakes is always in you if you understand the activity of human 00:08:13
understand the activity of human 00:08:15
understand the activity of human phenomena the heroism and nobility of 00:08:15
phenomena the heroism and nobility of 00:08:18
phenomena the heroism and nobility of the great man of all ages is in your 00:08:18
the great man of all ages is in your 00:08:20
the great man of all ages is in your grasp 00:08:20
walking alone leaning on a staff in a 00:08:36
walking alone leaning on a staff in a 00:08:41
walking alone leaning on a staff in a valley of pine trees clouds rise round 00:08:41
valley of pine trees clouds rise round 00:08:44
valley of pine trees clouds rise round my montes robes sleeping with a book as 00:08:44
my montes robes sleeping with a book as 00:08:47
my montes robes sleeping with a book as my pillow by the window beneath the 00:08:47
my pillow by the window beneath the 00:08:49
my pillow by the window beneath the bamboos I wake when the moonlight steps 00:08:49
bamboos I wake when the moonlight steps 00:08:54
bamboos I wake when the moonlight steps on the floor close 00:08:54
a solitary cloud comes out of a mountain 00:09:06
a solitary cloud comes out of a mountain 00:09:16
a solitary cloud comes out of a mountain cave it stays or departs without 00:09:16
cave it stays or departs without 00:09:20
cave it stays or departs without reference to anything else the 00:09:20
reference to anything else the 00:09:23
reference to anything else the brightener of the moon hangs in the sky 00:09:24
brightener of the moon hangs in the sky 00:09:26
brightener of the moon hangs in the sky it is aloof from both quietness the Zen 00:09:26
it is aloof from both quietness the Zen 00:10:11
it is aloof from both quietness the Zen SEC says when you are hungry eat when 00:10:11
SEC says when you are hungry eat when 00:10:15
SEC says when you are hungry eat when you are weary sleep poetry aims at the 00:10:15
you are weary sleep poetry aims at the 00:10:20
you are weary sleep poetry aims at the description and common language of 00:10:20
description and common language of 00:10:22
description and common language of beautiful scenery the sublime is 00:10:22
beautiful scenery the sublime is 00:10:24
beautiful scenery the sublime is contained in the ordinary the hardest in 00:10:24
contained in the ordinary the hardest in 00:10:27
contained in the ordinary the hardest in the easiest what his self-conscious and 00:10:27
the easiest what his self-conscious and 00:10:31
the easiest what his self-conscious and doubt area is far from the truth 00:10:31
doubt area is far from the truth 00:10:33
doubt area is far from the truth what is mindless is near 00:10:33
the body is like a boat adrift floating 00:11:20
the body is like a boat adrift floating 00:11:24
the body is like a boat adrift floating along on motionless in a deep pool the 00:11:24
along on motionless in a deep pool the 00:11:28
along on motionless in a deep pool the mind is like a piece of burnt wood what 00:11:28
mind is like a piece of burnt wood what 00:11:31
mind is like a piece of burnt wood what matters if it is split fuel or varnished 00:11:31
matters if it is split fuel or varnished 00:11:34
matters if it is split fuel or varnished with scented lacquer 00:11:34
reading The Book of Changes of the 00:11:53
reading The Book of Changes of the 00:11:55
reading The Book of Changes of the morning window I robbed a Vermillion 00:11:55
morning window I robbed a Vermillion 00:12:00
morning window I robbed a Vermillion stick of ink in the dill that drips from 00:12:00
stick of ink in the dill that drips from 00:12:02
stick of ink in the dill that drips from the pine trees discussing the sutras 00:12:02
the pine trees discussing the sutras 00:12:06
the pine trees discussing the sutras with a visitor 00:12:06
with a visitor 00:12:07
with a visitor the sound of the wooden clapper is borne 00:12:07
the sound of the wooden clapper is borne 00:12:10
the sound of the wooden clapper is borne away on the wind from the bamboos an 00:12:10
away on the wind from the bamboos an 00:12:33
away on the wind from the bamboos an ancient worthy says the shadow of the 00:12:33
ancient worthy says the shadow of the 00:12:37
ancient worthy says the shadow of the bamboo sweeps over the stairs but the 00:12:37
bamboo sweeps over the stairs but the 00:12:40
bamboo sweeps over the stairs but the dust does not move the disk of the moon 00:12:40
dust does not move the disk of the moon 00:12:44
dust does not move the disk of the moon passes through the water of the lake 00:12:44
passes through the water of the lake 00:12:46
passes through the water of the lake leaving no trace 00:12:46
one of our Confucian says the stream 00:12:51
one of our Confucian says the stream 00:12:55
one of our Confucian says the stream rushes down swiftly but all is silent 00:12:55
rushes down swiftly but all is silent 00:12:58
rushes down swiftly but all is silent around the flowers fall incessantly but 00:12:58
we feel quiet if you have grasped the 00:13:04
we feel quiet if you have grasped the 00:13:10
we feel quiet if you have grasped the meaning of this in all your relations 00:13:10
meaning of this in all your relations 00:13:12
meaning of this in all your relations with things you are free in mind and 00:13:12
with things you are free in mind and 00:13:15
with things you are free in mind and body 00:13:15
if your heart is without stormy waves 00:13:38
if your heart is without stormy waves 00:13:42
if your heart is without stormy waves everywhere are blue mountains and green 00:13:42
everywhere are blue mountains and green 00:13:45
everywhere are blue mountains and green trees if our real nature is creative 00:13:45
trees if our real nature is creative 00:13:48
trees if our real nature is creative like nature itself wherever we may be we 00:13:48
like nature itself wherever we may be we 00:13:52
like nature itself wherever we may be we see that all things are free like 00:13:52
see that all things are free like 00:13:55
see that all things are free like sporting fishes and circling kites 00:13:55
when in the moon I take off my shoes and 00:14:23
when in the moon I take off my shoes and 00:14:27
when in the moon I take off my shoes and walk barefooted through the 00:14:27
walk barefooted through the 00:14:28
walk barefooted through the sweet-smelling grasses of the fields 00:14:28
sweet-smelling grasses of the fields 00:14:30
sweet-smelling grasses of the fields wild birds without fear accompanying me 00:14:30
wild birds without fear accompanying me 00:14:34
wild birds without fear accompanying me my heart at one with nature I loosen my 00:14:34
my heart at one with nature I loosen my 00:14:37
my heart at one with nature I loosen my shirt as I sit absorbed beneath the 00:14:37
shirt as I sit absorbed beneath the 00:14:39
shirt as I sit absorbed beneath the falling petals while the clouds silently 00:14:39
falling petals while the clouds silently 00:14:42
falling petals while the clouds silently unfold me as if wishing to keep me there 00:14:42
just as a whirlwind roaring down a 00:15:18
just as a whirlwind roaring down a 00:15:22
just as a whirlwind roaring down a valley leaves nothing behind it so the 00:15:22
valley leaves nothing behind it so the 00:15:26
valley leaves nothing behind it so the ear is to have nothing to do with right 00:15:26
ear is to have nothing to do with right 00:15:28
ear is to have nothing to do with right and wrong just as the moon only reflects 00:15:28
and wrong just as the moon only reflects 00:15:33
and wrong just as the moon only reflects its light in a pool cell the mind empty 00:15:33
its light in a pool cell the mind empty 00:15:36
its light in a pool cell the mind empty and unattached does not know itself from 00:15:36
and unattached does not know itself from 00:15:40
and unattached does not know itself from the outside world as two things 00:15:40
when waves reach the sky those in the 00:16:01
when waves reach the sky those in the 00:16:04
when waves reach the sky those in the boat are unaware of the danger but 00:16:04
boat are unaware of the danger but 00:16:07
boat are unaware of the danger but onlookers are trembling with fear a 00:16:07
onlookers are trembling with fear a 00:16:10
onlookers are trembling with fear a drunken Dinah is swearing and cursing at 00:16:10
drunken Dinah is swearing and cursing at 00:16:13
drunken Dinah is swearing and cursing at the others but they are quite unalarmed 00:16:13
the others but they are quite unalarmed 00:16:16
the others but they are quite unalarmed whereas those outside are biting their 00:16:16
whereas those outside are biting their 00:16:19
whereas those outside are biting their tongues in apprehension of a quarrel 00:16:19
tongues in apprehension of a quarrel 00:16:21
tongues in apprehension of a quarrel thus with the superior man his body may 00:16:21
thus with the superior man his body may 00:16:26
thus with the superior man his body may be immersed in affairs but his mind is 00:16:26
be immersed in affairs but his mind is 00:16:31
be immersed in affairs but his mind is above and beyond them though mighty is 00:16:31
above and beyond them though mighty is 00:16:47
above and beyond them though mighty is not the very best the partners never dry 00:16:47
not the very best the partners never dry 00:16:52
not the very best the partners never dry my wine is not exquisite but the barrel 00:16:52
my wine is not exquisite but the barrel 00:16:55
my wine is not exquisite but the barrel is not empty my plain loot though 00:16:55
is not empty my plain loot though 00:17:00
is not empty my plain loot though stringless is always entombed my short 00:17:00
stringless is always entombed my short 00:17:07
stringless is always entombed my short flute though a formless one suits me 00:17:07
flute though a formless one suits me 00:17:10
flute though a formless one suits me well following Buddha's adapting 00:17:10
well following Buddha's adapting 00:17:19
well following Buddha's adapting ourselves to circumstances and our 00:17:19
ourselves to circumstances and our 00:17:21
ourselves to circumstances and our confusion acting in accord with once 00:17:21
confusion acting in accord with once 00:17:23
confusion acting in accord with once positioned these two phrases are the 00:17:23
positioned these two phrases are the 00:17:26
positioned these two phrases are the life boy for us to pass over the sea of 00:17:26
life boy for us to pass over the sea of 00:17:29
life boy for us to pass over the sea of life the paths of life are illimitable 00:17:29
if we desire perfection all kinds of 00:17:37
if we desire perfection all kinds of 00:17:42
if we desire perfection all kinds of obstacles arise but if we obey our 00:17:42
obstacles arise but if we obey our 00:17:45
obstacles arise but if we obey our destiny we are free everyone 00:17:45
the following our verses from a book 00:18:05
the following our verses from a book 00:18:10
the following our verses from a book called zenrin crucial verses which are 00:18:10
called zenrin crucial verses which are 00:18:17
called zenrin crucial verses which are collected from ancient chinese and 00:18:17
collected from ancient chinese and 00:18:21
collected from ancient chinese and japanese classics and which are used by 00:18:21
japanese classics and which are used by 00:18:25
japanese classics and which are used by Zen monks to understand the spiritual 00:18:25
Zen monks to understand the spiritual 00:18:31
Zen monks to understand the spiritual discipline of the corn that is to say 00:18:31
discipline of the corn that is to say 00:18:36
discipline of the corn that is to say their understanding of the ancient 00:18:36
their understanding of the ancient 00:18:38
their understanding of the ancient dialogues between their masters and 00:18:38
dialogues between their masters and 00:18:42
dialogues between their masters and their disciples the translation of these 00:18:42
their disciples the translation of these 00:18:47
their disciples the translation of these verses is by Ruth Sasaki from her book 00:18:47
verses is by Ruth Sasaki from her book 00:18:51
verses is by Ruth Sasaki from her book Zen dust published by Harcourt brace and 00:18:51
Zen dust published by Harcourt brace and 00:19:00
Zen dust published by Harcourt brace and world 00:19:00
the cold kills you with cold the heat 00:19:06
the cold kills you with cold the heat 00:19:11
the cold kills you with cold the heat kills you with heat above there isn't a 00:19:11
kills you with heat above there isn't a 00:19:25
kills you with heat above there isn't a piece of tile to cover his head below 00:19:25
piece of tile to cover his head below 00:19:28
piece of tile to cover his head below there isn't an inch of earth for him to 00:19:28
there isn't an inch of earth for him to 00:19:30
there isn't an inch of earth for him to stand on when the mouth wants to speak 00:19:30
stand on when the mouth wants to speak 00:19:48
stand on when the mouth wants to speak about it words fail when the mind seeks 00:19:48
about it words fail when the mind seeks 00:19:51
about it words fail when the mind seeks affinity with it 00:19:51
affinity with it 00:19:52
affinity with it thought vanishes Sun and Moon cannot 00:19:52
thought vanishes Sun and Moon cannot 00:20:11
thought vanishes Sun and Moon cannot illuminate it completely 00:20:11
illuminate it completely 00:20:12
illuminate it completely heaven and earth cannot cover it 00:20:12
heaven and earth cannot cover it 00:20:15
heaven and earth cannot cover it entirely though we are born of the same 00:20:15
entirely though we are born of the same 00:20:31
entirely though we are born of the same lineage we don't die at the same lineage 00:20:31
when we are revealing one another you 00:20:40
when we are revealing one another you 00:20:44
when we are revealing one another you may give me tit for tat when we are 00:20:44
may give me tit for tat when we are 00:20:47
may give me tit for tat when we are spitting at one another you may still me 00:20:47
spitting at one another you may still me 00:20:51
spitting at one another you may still me with slobber the deer hunter doesn't see 00:20:51
with slobber the deer hunter doesn't see 00:21:04
with slobber the deer hunter doesn't see the mountains the miser 00:21:04
the mountains the miser 00:21:07
the mountains the miser doesn't see man 00:21:07
last year's poverty was not real poverty 00:21:22
last year's poverty was not real poverty 00:21:27
last year's poverty was not real poverty but this year's poverty is poverty 00:21:27
but this year's poverty is poverty 00:21:30
but this year's poverty is poverty indeed 00:21:30
the Angels finds no path on which to 00:21:43
the Angels finds no path on which to 00:21:46
the Angels finds no path on which to screw flowers the heretics secretly 00:21:46
screw flowers the heretics secretly 00:21:50
screw flowers the heretics secretly spying find nothing see last year's plum 00:21:50
spying find nothing see last year's plum 00:22:12
spying find nothing see last year's plum and this year's willow their color and 00:22:12
and this year's willow their color and 00:22:19
and this year's willow their color and fragrance 00:22:19
fragrance 00:22:20
fragrance ours are old 00:22:20
at the limits of heaven the Sun rises 00:22:33
at the limits of heaven the Sun rises 00:22:37
at the limits of heaven the Sun rises and the moon sets beyond the balustrade 00:22:37
and the moon sets beyond the balustrade 00:22:40
and the moon sets beyond the balustrade the mountains deepened and waters become 00:22:40
the mountains deepened and waters become 00:22:44
the mountains deepened and waters become chill he sees only the winding of the 00:22:44
chill he sees only the winding of the 00:23:08
chill he sees only the winding of the stream and the twisting of the path he 00:23:08
stream and the twisting of the path he 00:23:12
stream and the twisting of the path he does not know that already he is in the 00:23:12
does not know that already he is in the 00:23:15
does not know that already he is in the land of the Immortals 00:23:15
he who would understand the meaning of 00:23:47
he who would understand the meaning of 00:23:50
he who would understand the meaning of buddha-nature 00:23:50
buddha-nature 00:23:51
buddha-nature must watch for the season and the causal 00:23:51
must watch for the season and the causal 00:23:56
must watch for the season and the causal relations every voice is the voice of 00:23:56
relations every voice is the voice of 00:24:04
relations every voice is the voice of Buddha every form is the Buddha form the 00:24:04
Buddha every form is the Buddha form the 00:24:19
Buddha every form is the Buddha form the wild goose has no intention of leaving 00:24:19
wild goose has no intention of leaving 00:24:23
wild goose has no intention of leaving traces the water has no thought of 00:24:23
traces the water has no thought of 00:24:27
traces the water has no thought of engulfing reflections 00:24:27
the instant you speak about a thing you 00:24:49
the instant you speak about a thing you 00:24:54
the instant you speak about a thing you miss the mark 00:24:54
the Badger and the white bowl the metal 00:24:59
the Badger and the white bowl the metal 00:25:06
the Badger and the white bowl the metal glorious radiance with no bird singing 00:25:06
the mountain is yet more still in the 00:25:16
the mountain is yet more still in the 00:25:26
the mountain is yet more still in the spring beyond time the withered tree 00:25:26
spring beyond time the withered tree 00:25:30
spring beyond time the withered tree flowers when the snowy Heron stands in 00:25:30
flowers when the snowy Heron stands in 00:25:39
flowers when the snowy Heron stands in the snow the colors are not the same a 00:25:39
pair of monkeys are reaching for the 00:25:58
pair of monkeys are reaching for the 00:26:02
pair of monkeys are reaching for the moon in the water when pure gold enters 00:26:02
moon in the water when pure gold enters 00:26:12
moon in the water when pure gold enters the fire its color becomes still 00:26:12
the fire its color becomes still 00:26:15
the fire its color becomes still brighter 00:26:15
endlessly rise the distant mountains 00:26:27
endlessly rise the distant mountains 00:26:32
endlessly rise the distant mountains blue heaped upon blue you must see for 00:26:32
blue heaped upon blue you must see for 00:26:41
blue heaped upon blue you must see for yourself the reed flowers drenched in 00:26:41
yourself the reed flowers drenched in 00:26:44
yourself the reed flowers drenched in moonlight the marks are on the balance 00:26:44
moonlight the marks are on the balance 00:26:53
moonlight the marks are on the balance arm not on the scale ban water from the 00:26:53
arm not on the scale ban water from the 00:27:07
arm not on the scale ban water from the edge of the bamboos flows out refreshing 00:27:07
edge of the bamboos flows out refreshing 00:27:10
edge of the bamboos flows out refreshing breeze from the heart of the flowers 00:27:10
breeze from the heart of the flowers 00:27:12
breeze from the heart of the flowers passes by treatment 00:27:12
you've been listening to Alan Watts from 00:27:33
you've been listening to Alan Watts from 00:27:35
you've been listening to Alan Watts from a program on zen in the arts for 00:27:35
a program on zen in the arts for 00:27:38
a program on zen in the arts for information on how to obtain the radio 00:27:38
information on how to obtain the radio 00:27:40
information on how to obtain the radio program on cassette tape call one eight 00:27:40
program on cassette tape call one eight 00:27:42
program on cassette tape call one eight hundred nine six nine two eight eight 00:27:42
hundred nine six nine two eight eight 00:27:45
hundred nine six nine two eight eight seven or you can write to the electronic 00:27:45
seven or you can write to the electronic 00:27:47
seven or you can write to the electronic university p o-- box to 3:09 00:27:47
university p o-- box to 3:09 00:27:50
university p o-- box to 3:09 San Anselmo California nine four nine 00:27:50
San Anselmo California nine four nine 00:27:54
San Anselmo California nine four nine seven nine when you call a right please 00:27:54
seven nine when you call a right please 00:27:57
seven nine when you call a right please indicate the name of your local station 00:27:57
indicate the name of your local station 00:27:58
indicate the name of your local station and you heard a program andhe's and in 00:27:58
and you heard a program andhe's and in 00:28:01
and you heard a program andhe's and in the arts again the phone number is 00:28:01