Subtitles

so what I want to point out you see is 00:00:00

so what I want to point out you see is 00:00:02

so what I want to point out you see is the duplicity of all this that you don't 00:00:02

the duplicity of all this that you don't 00:00:05

the duplicity of all this that you don't take if you're a wise man you don't take 00:00:05

take if you're a wise man you don't take 00:00:07

take if you're a wise man you don't take sides in this issue you do both sides 00:00:07

sides in this issue you do both sides 00:00:12

sides in this issue you do both sides and that is the meaning of the unity of 00:00:12

and that is the meaning of the unity of 00:00:14

and that is the meaning of the unity of samsara and Nirvana on the one hand you 00:00:15

samsara and Nirvana on the one hand you 00:00:20

samsara and Nirvana on the one hand you let go of everything and you live in the 00:00:20

let go of everything and you live in the 00:00:21

let go of everything and you live in the eternal now because that's all there is 00:00:21

eternal now because that's all there is 00:00:24

eternal now because that's all there is see memory is an illusion it's all gone 00:00:24

see memory is an illusion it's all gone 00:00:27

see memory is an illusion it's all gone so everything you know about that makes 00:00:27

so everything you know about that makes 00:00:31

so everything you know about that makes an impression on you is no longer there 00:00:31

an impression on you is no longer there 00:00:32

an impression on you is no longer there that's the meaning of Maya there is only 00:00:32

that's the meaning of Maya there is only 00:00:35

that's the meaning of Maya there is only the eternal now there is only the 00:00:35

the eternal now there is only the 00:00:37

the eternal now there is only the present moment never will be anything 00:00:37

present moment never will be anything 00:00:38

present moment never will be anything else 00:00:38

00:00:43

because even what you're remembering is 00:00:43

because even what you're remembering is 00:00:48

because even what you're remembering is happening in the present the memory is 00:00:48

happening in the present the memory is 00:00:50

happening in the present the memory is in the eternal now isn't it see so it's 00:00:50

in the eternal now isn't it see so it's 00:00:54

in the eternal now isn't it see so it's all really absolutely here but on the 00:00:54

all really absolutely here but on the 00:00:57

all really absolutely here but on the other hand what fun to drag it out and 00:00:57

other hand what fun to drag it out and 00:01:01

other hand what fun to drag it out and to make it echo and to get involved and 00:01:01

to make it echo and to get involved and 00:01:05

to make it echo and to get involved and to fall in love and to become attached 00:01:05

to fall in love and to become attached 00:01:11

to fall in love and to become attached once RH Blythe wrote and said to me I 00:01:11

once RH Blythe wrote and said to me I 00:01:14

once RH Blythe wrote and said to me I may have told some of you this story 00:01:14

may have told some of you this story 00:01:16

may have told some of you this story before he wrote me a letter and said 00:01:16

before he wrote me a letter and said 00:01:17

before he wrote me a letter and said what are you doing these days as for me 00:01:17

what are you doing these days as for me 00:01:20

what are you doing these days as for me I am abandoning all kinds of Satori and 00:01:20

I am abandoning all kinds of Satori and 00:01:23

I am abandoning all kinds of Satori and enlightenment and I'm trying to become 00:01:23

enlightenment and I'm trying to become 00:01:25

enlightenment and I'm trying to become as deeply attached to as many people and 00:01:25

as deeply attached to as many people and 00:01:27

as deeply attached to as many people and as many things as possible as these are 00:01:27

as many things as possible as these are 00:01:31

as many things as possible as these are the two sides see so the thing is this 00:01:31

the two sides see so the thing is this 00:01:40

the two sides see so the thing is this it's just like riding a bicycle it's a 00:01:40

it's just like riding a bicycle it's a 00:01:44

it's just like riding a bicycle it's a balance trick you suddenly find yourself 00:01:44

balance trick you suddenly find yourself 00:01:48

balance trick you suddenly find yourself falling over one way when you balance 00:01:48

falling over one way when you balance 00:01:50

falling over one way when you balance that you turn into that direction and 00:01:50

that you turn into that direction and 00:01:52

that you turn into that direction and you stay up and so in the same way when 00:01:52

you stay up and so in the same way when 00:01:56

you stay up and so in the same way when you find yourself becoming too attached 00:01:56

you find yourself becoming too attached 00:02:00

you find yourself becoming too attached to life you correct that with the 00:02:00

to life you correct that with the 00:02:03

to life you correct that with the realization that there is nothing except 00:02:03

realization that there is nothing except 00:02:05

realization that there is nothing except the eternal now then when you feel 00:02:05

the eternal now then when you feel 00:02:09

the eternal now then when you feel that's alright now you see you're safe 00:02:09

that's alright now you see you're safe 00:02:11

that's alright now you see you're safe again so the only return now once more 00:02:11

again so the only return now once more 00:02:14

again so the only return now once more you go and get attached or you get 00:02:14

you go and get attached or you get 00:02:18

you go and get attached or you get involved you get concerned about some 00:02:18

involved you get concerned about some 00:02:22

involved you get concerned about some enterprise social political amorous 00:02:22

enterprise social political amorous 00:02:26

enterprise social political amorous familial scholarly artistic whatever it 00:02:26

familial scholarly artistic whatever it 00:02:29

familial scholarly artistic whatever it is you get involved 00:02:29

00:02:33

and the two always go together 00:02:33