Subtitles
this is the world of the diver and 00:00:03
this is the world of the diver and 00:00:07
this is the world of the diver and through this is the same route from 00:00:07
through this is the same route from 00:00:10
through this is the same route from which we get both divine and devil but 00:00:10
which we get both divine and devil but 00:00:13
which we get both divine and devil but dave amines angel the highest and most 00:00:13
dave amines angel the highest and most 00:00:17
dave amines angel the highest and most successful beings in the universe and so 00:00:17
successful beings in the universe and so 00:00:21
successful beings in the universe and so opposite this is the world of narc 00:00:21
opposite this is the world of narc 00:00:24
opposite this is the world of narc naraka who are the most unsuccessful 00:00:24
naraka who are the most unsuccessful 00:00:28
naraka who are the most unsuccessful these are the purgatorial worlds of 00:00:28
these are the purgatorial worlds of 00:00:32
these are the purgatorial worlds of extreme suffering this is the world of 00:00:32
extreme suffering this is the world of 00:00:36
extreme suffering this is the world of ashura they are also angels but they're 00:00:36
ashura they are also angels but they're 00:00:41
ashura they are also angels but they're angry angels representing the the wrath 00:00:41
angry angels representing the the wrath 00:00:44
angry angels representing the the wrath potential of energy this is the world of 00:00:44
potential of energy this is the world of 00:00:49
potential of energy this is the world of animals this is the world of preta for 00:00:49
animals this is the world of preta for 00:00:56
animals this is the world of preta for which we have no english equivalent 00:00:56
which we have no english equivalent 00:00:58
which we have no english equivalent hungry or frustrated spirits who have 00:00:58
hungry or frustrated spirits who have 00:01:01
hungry or frustrated spirits who have enormous stomachs but mouths only the 00:01:01
enormous stomachs but mouths only the 00:01:04
enormous stomachs but mouths only the size of needles vast appetite and no 00:01:04
size of needles vast appetite and no 00:01:08
size of needles vast appetite and no means of fulfillment and this is the 00:01:08
means of fulfillment and this is the 00:01:11
means of fulfillment and this is the Manu world that is to say the world of 00:01:11
Manu world that is to say the world of 00:01:14
Manu world that is to say the world of man you don't have to take this 00:01:14
man you don't have to take this 00:01:18
man you don't have to take this literally you could say when you are 00:01:18
literally you could say when you are 00:01:22
literally you could say when you are extremely happy or ecstatic you're here 00:01:22
extremely happy or ecstatic you're here 00:01:24
extremely happy or ecstatic you're here when you are miserable you are here when 00:01:24
when you are miserable you are here when 00:01:28
when you are miserable you are here when you're dumb you are here when you're mad 00:01:28
you're dumb you are here when you're mad 00:01:30
you're dumb you are here when you're mad you're here when you're frustrated 00:01:30
you're here when you're frustrated 00:01:31
you're here when you're frustrated you're here but when you're more or less 00:01:31
you're here but when you're more or less 00:01:33
you're here but when you're more or less your normal rational self you're here 00:01:33
now so the all life through the period 00:01:39
now so the all life through the period 00:01:44
now so the all life through the period of the calpers goes grinding around this 00:01:44
of the calpers goes grinding around this 00:01:47
of the calpers goes grinding around this wheel and if you go up and you succeed 00:01:47
wheel and if you go up and you succeed 00:01:52
wheel and if you go up and you succeed and you get to the top you have to come 00:01:52
and you get to the top you have to come 00:01:55
and you get to the top you have to come down they don't look they don't see 00:01:55
down they don't look they don't see 00:02:00
down they don't look they don't see success in other words in the world as a 00:02:00
success in other words in the world as a 00:02:02
success in other words in the world as a method of liberation because it implies 00:02:03
method of liberation because it implies 00:02:05
method of liberation because it implies failure so the idea of liberation which 00:02:05
failure so the idea of liberation which 00:02:11
failure so the idea of liberation which is called moksha 00:02:11
is the ideal of Hindu life wake up it's 00:02:16
is the ideal of Hindu life wake up it's 00:02:22
is the ideal of Hindu life wake up it's a dream and in time there is no hope in 00:02:22
a dream and in time there is no hope in 00:02:29
a dream and in time there is no hope in time everything is going to get worse in 00:02:29
time everything is going to get worse in 00:02:31
time everything is going to get worse in time because as you know it does we all 00:02:31
time because as you know it does we all 00:02:34
time because as you know it does we all fall apart in the end everything falls 00:02:34
fall apart in the end everything falls 00:02:37
fall apart in the end everything falls apart institutions buildings Nations it 00:02:37
apart institutions buildings Nations it 00:02:40
apart institutions buildings Nations it all crumbles and people say well that's 00:02:40
all crumbles and people say well that's 00:02:45
all crumbles and people say well that's an awfully pessimistic philosophy well 00:02:45
an awfully pessimistic philosophy well 00:02:51
an awfully pessimistic philosophy well is it I would rather say that the people 00:02:51
is it I would rather say that the people 00:02:57
is it I would rather say that the people who have hope in the future are the 00:02:57
who have hope in the future are the 00:02:59
who have hope in the future are the miserable people because they are like 00:02:59
miserable people because they are like 00:03:01
miserable people because they are like donkeys chasing carrots that are dangled 00:03:01
donkeys chasing carrots that are dangled 00:03:04
donkeys chasing carrots that are dangled before their noses from sticks attached 00:03:04
before their noses from sticks attached 00:03:06
before their noses from sticks attached to their colors and they pursue and they 00:03:06
to their colors and they pursue and they 00:03:09
to their colors and they pursue and they pursue in vain always hoping that 00:03:09
pursue in vain always hoping that 00:03:12
pursue in vain always hoping that tomorrow will be the great thing and 00:03:12
tomorrow will be the great thing and 00:03:14
tomorrow will be the great thing and therefore incapable of enjoying 00:03:14
therefore incapable of enjoying 00:03:16
therefore incapable of enjoying themselves today people who live for the 00:03:16
themselves today people who live for the 00:03:22
themselves today people who live for the future never get there because when 00:03:22
future never get there because when 00:03:26
future never get there because when their plans mature they are not there to 00:03:26
their plans mature they are not there to 00:03:29
their plans mature they are not there to enjoy them they're the sort of people 00:03:29
enjoy them they're the sort of people 00:03:33
enjoy them they're the sort of people who spend their lives saving for their 00:03:33
who spend their lives saving for their 00:03:35
who spend their lives saving for their old age I'm trying to teach their 00:03:35
old age I'm trying to teach their 00:03:37
old age I'm trying to teach their children to do the same thing so that 00:03:37
children to do the same thing so that 00:03:40
children to do the same thing so that when they retire at 65 you know they 00:03:40
when they retire at 65 you know they 00:03:44
when they retire at 65 you know they have false teeth and wrinkles and 00:03:44
have false teeth and wrinkles and 00:03:46
have false teeth and wrinkles and prostate trouble and all that sort of 00:03:46
prostate trouble and all that sort of 00:03:47
prostate trouble and all that sort of thing where were you going what did you 00:03:48
thing where were you going what did you 00:03:50
thing where were you going what did you think it was all about furthermore the 00:03:50
think it was all about furthermore the 00:03:54
think it was all about furthermore the fact that life is transient is part of 00:03:54
fact that life is transient is part of 00:03:58
fact that life is transient is part of its liveliness the poets in speaking of 00:03:58
its liveliness the poets in speaking of 00:04:03
its liveliness the poets in speaking of the transience of the world always out 00:04:03
the transience of the world always out 00:04:05
the transience of the world always out of their best poetry you know our revels 00:04:05
of their best poetry you know our revels 00:04:12
of their best poetry you know our revels now are ended these our actors as I 00:04:12
now are ended these our actors as I 00:04:14
now are ended these our actors as I foretold you are all spirits and I'm 00:04:14
foretold you are all spirits and I'm 00:04:16
foretold you are all spirits and I'm melted into air into thin air and like 00:04:16
melted into air into thin air and like 00:04:20
melted into air into thin air and like the baseless fabric of this vision the 00:04:20
the baseless fabric of this vision the 00:04:23
the baseless fabric of this vision the cloud-capped towers the gorgeous palaces 00:04:23
cloud-capped towers the gorgeous palaces 00:04:25
cloud-capped towers the gorgeous palaces the solemn temples the great earth 00:04:25
the solemn temples the great earth 00:04:27
the solemn temples the great earth itself 00:04:27
itself 00:04:28
itself I all which it inherit shall dissolve 00:04:28
I all which it inherit shall dissolve 00:04:29
I all which it inherit shall dissolve and like this insubstantial pageant 00:04:29
and like this insubstantial pageant 00:04:32
and like this insubstantial pageant faded leave not a rack behind we are 00:04:32
faded leave not a rack behind we are 00:04:37
faded leave not a rack behind we are such stuff as dreams are made of and our 00:04:37
such stuff as dreams are made of and our 00:04:40
such stuff as dreams are made of and our little life is rounded with a sleep and 00:04:40
little life is rounded with a sleep and 00:04:44
little life is rounded with a sleep and said so well it doesn't seem so bad 00:04:44
said so well it doesn't seem so bad 00:04:46
said so well it doesn't seem so bad after all does it I you see there's 00:04:46
after all does it I you see there's 00:04:57
after all does it I you see there's always in in the the poetry of 00:04:57
always in in the the poetry of 00:04:59
always in in the the poetry of evanescence a kind of funny nostalgia 00:04:59
moralists will say those lovely lips 00:05:05
moralists will say those lovely lips 00:05:09
moralists will say those lovely lips which you so delight to kiss today will 00:05:09
which you so delight to kiss today will 00:05:12
which you so delight to kiss today will in a few years rut and disclose the 00:05:12
in a few years rut and disclose the 00:05:15
in a few years rut and disclose the grinning teeth of a skull so what the 00:05:15
grinning teeth of a skull so what the 00:05:24
grinning teeth of a skull so what the skull says lying in the grass chattering 00:05:24
skull says lying in the grass chattering 00:05:28
skull says lying in the grass chattering Finch and water fly are not merrier than 00:05:28
Finch and water fly are not merrier than 00:05:30
Finch and water fly are not merrier than I here among the flowers I'll i laughing 00:05:30
I here among the flowers I'll i laughing 00:05:33
I here among the flowers I'll i laughing everlastingly though i may not tell the 00:05:33
everlastingly though i may not tell the 00:05:37
everlastingly though i may not tell the best surely friends i could have guessed 00:05:37
best surely friends i could have guessed 00:05:39
best surely friends i could have guessed death was but the good kings jest it was 00:05:39
death was but the good kings jest it was 00:05:42
death was but the good kings jest it was hid so carefully and monks used to keep 00:05:42
hid so carefully and monks used to keep 00:05:47
hid so carefully and monks used to keep skulls on their desks and people 00:05:48
skulls on their desks and people 00:05:51
skulls on their desks and people nowadays think that was very morbid but 00:05:51
nowadays think that was very morbid but 00:05:55
nowadays think that was very morbid but it's only III went and visited a chapel 00:05:55
it's only III went and visited a chapel 00:05:58
it's only III went and visited a chapel in the Via Veneto in Rome where there's 00:05:58
in the Via Veneto in Rome where there's 00:06:02
in the Via Veneto in Rome where there's a crypt where all the altar furnishings 00:06:02
a crypt where all the altar furnishings 00:06:05
a crypt where all the altar furnishings are made out of human bones the altars 00:06:05
are made out of human bones the altars 00:06:08
are made out of human bones the altars of piles of skulls there are rib bones 00:06:08
of piles of skulls there are rib bones 00:06:12
of piles of skulls there are rib bones arranged across the ceiling like floral 00:06:12
arranged across the ceiling like floral 00:06:15
arranged across the ceiling like floral patterns with vertebrae representing 00:06:15
patterns with vertebrae representing 00:06:17
patterns with vertebrae representing flowers and they're all dead Capuchin 00:06:17
flowers and they're all dead Capuchin 00:06:21
flowers and they're all dead Capuchin monks and there's a funny little monk 00:06:21
monks and there's a funny little monk 00:06:25
monks and there's a funny little monk collecting the admissions up at the top 00:06:25
collecting the admissions up at the top 00:06:27
collecting the admissions up at the top and he has one of the funniest grins on 00:06:27
and he has one of the funniest grins on 00:06:30
and he has one of the funniest grins on his face I see in a long time I said him 00:06:30
his face I see in a long time I said him 00:06:35
his face I see in a long time I said him you know how the Day of Resurrection 00:06:35
you know how the Day of Resurrection 00:06:36
you know how the Day of Resurrection there's going to be an awful lot of 00:06:37
there's going to be an awful lot of 00:06:38
there's going to be an awful lot of scuttling up this narrow stack 00:06:38
people try to reassemble their bones 00:06:43
people try to reassemble their bones 00:06:46
people try to reassemble their bones hope your father isn't that my fifth 00:06:46
hope your father isn't that my fifth 00:06:48
hope your father isn't that my fifth metatarsal so the whole idea you see is 00:06:48
metatarsal so the whole idea you see is 00:06:58
metatarsal so the whole idea you see is that everything's falling apart so don't 00:06:58
that everything's falling apart so don't 00:07:03
that everything's falling apart so don't try and stop it when you're falling off 00:07:03
try and stop it when you're falling off 00:07:06
try and stop it when you're falling off a precipice it doesn't do you any good 00:07:06
a precipice it doesn't do you any good 00:07:07
a precipice it doesn't do you any good to hang on hang on to a rock that's 00:07:07
to hang on hang on to a rock that's 00:07:09
to hang on hang on to a rock that's falling with you see but everything is 00:07:09
falling with you see but everything is 00:07:11
falling with you see but everything is doing that and so again this is another 00:07:11
doing that and so again this is another 00:07:14
doing that and so again this is another case of our completely wasting our 00:07:14
case of our completely wasting our 00:07:15
case of our completely wasting our energy in trying to prevent the world 00:07:15
energy in trying to prevent the world 00:07:18
energy in trying to prevent the world from falling apart don't do it and then 00:07:18
from falling apart don't do it and then 00:07:22
from falling apart don't do it and then you'll be able to do something 00:07:22
you'll be able to do something 00:07:23
you'll be able to do something interesting with the free energy so 00:07:23
interesting with the free energy so 00:07:28
interesting with the free energy so that's moksha because when the Hindu 00:07:28
that's moksha because when the Hindu 00:07:31
that's moksha because when the Hindu says everything is unreal the Westerner 00:07:31
says everything is unreal the Westerner 00:07:35
says everything is unreal the Westerner reactances no no you can't treat life as 00:07:35
reactances no no you can't treat life as 00:07:38
reactances no no you can't treat life as a dream it's serious it's real it's for 00:07:38
a dream it's serious it's real it's for 00:07:40
a dream it's serious it's real it's for real what do you mean by that look how 00:07:40
real what do you mean by that look how 00:07:45
real what do you mean by that look how really wanted to be this is in other 00:07:45
really wanted to be this is in other 00:07:50
really wanted to be this is in other words everything in so far as its 00:07:50
words everything in so far as its 00:07:53
words everything in so far as its falling apart everything is changing it 00:07:53
falling apart everything is changing it 00:07:56
falling apart everything is changing it is like smoke and we all feel that smoke 00:07:56
is like smoke and we all feel that smoke 00:07:59
is like smoke and we all feel that smoke has a lesser degree of reality than wood 00:07:59
has a lesser degree of reality than wood 00:08:03
has a lesser degree of reality than wood it's an image of the evanescent of the 00:08:03
it's an image of the evanescent of the 00:08:07
it's an image of the evanescent of the ghostly so this idea the whole world is 00:08:07
ghostly so this idea the whole world is 00:08:10
ghostly so this idea the whole world is this Mirage there doesn't mean it's a 00:08:10
this Mirage there doesn't mean it's a 00:08:13
this Mirage there doesn't mean it's a bad thing it's only bad if you cling to 00:08:13
bad thing it's only bad if you cling to 00:08:15
bad thing it's only bad if you cling to it if you try to lean on it but if you 00:08:15
it if you try to lean on it but if you 00:08:18
it if you try to lean on it but if you don't lean on it it's a grand illusion 00:08:18
don't lean on it it's a grand illusion 00:08:20
don't lean on it it's a grand illusion so the word Maya and it means not only 00:08:20
so the word Maya and it means not only 00:08:22
so the word Maya and it means not only illusion but it means art it means magic 00:08:22
illusion but it means art it means magic 00:08:27
illusion but it means art it means magic and it means creative power so this is 00:08:27
and it means creative power so this is 00:08:32
and it means creative power so this is the big act and it's perhaps easier to 00:08:32
the big act and it's perhaps easier to 00:08:40
the big act and it's perhaps easier to feel the world in that way in a tropical 00:08:40
feel the world in that way in a tropical 00:08:42
feel the world in that way in a tropical country 00:08:42
country 00:08:44
country where death is very common and where you 00:08:44
where death is very common and where you 00:08:49
where death is very common and where you just watch things dissolve before your 00:08:49
just watch things dissolve before your 00:08:51
just watch things dissolve before your eyes and yet burst out and grow again 00:08:51
eyes and yet burst out and grow again 00:08:56
eyes and yet burst out and grow again the whole world is changing maybe easier 00:08:56
the whole world is changing maybe easier 00:08:59
the whole world is changing maybe easier to think that way than in our 00:08:59
to think that way than in our 00:09:01
to think that way than in our environment although when you're out in 00:09:01
environment although when you're out in 00:09:02
environment although when you're out in California the human landscape changes 00:09:02
California the human landscape changes 00:09:06
California the human landscape changes so fast that the no town is the same for 00:09:06
so fast that the no town is the same for 00:09:10
so fast that the no town is the same for two years any mailing lists that you 00:09:10
two years any mailing lists that you 00:09:14
two years any mailing lists that you have changes one-third addresses per 00:09:14
have changes one-third addresses per 00:09:21
have changes one-third addresses per annum nothing stays put the hills are 00:09:21
annum nothing stays put the hills are 00:09:27
annum nothing stays put the hills are shadows and they flow from form to form 00:09:27
shadows and they flow from form to form 00:09:29
shadows and they flow from form to form and nothing stands now this you see is 00:09:29
and nothing stands now this you see is 00:09:35
and nothing stands now this you see is not a pessimistic attitude therefore at 00:09:35
not a pessimistic attitude therefore at 00:09:36
not a pessimistic attitude therefore at all to be able to realize that this 00:09:36
all to be able to realize that this 00:09:38
all to be able to realize that this world is simply a dream a dancing play 00:09:38
world is simply a dream a dancing play 00:09:42
world is simply a dream a dancing play of smoke fascinating yes but don't lean 00:09:42
of smoke fascinating yes but don't lean 00:09:45
of smoke fascinating yes but don't lean on it life is a bridge says one of the 00:09:45
on it life is a bridge says one of the 00:09:48
on it life is a bridge says one of the Hindu sayings pass over it but build no 00:09:48
Hindu sayings pass over it but build no 00:09:51
Hindu sayings pass over it but build no house upon it and so immediately you see 00:09:51
house upon it and so immediately you see 00:09:56
house upon it and so immediately you see that this is responsible for the 00:09:56
that this is responsible for the 00:09:59
that this is responsible for the enormous gaiety of certain Hindu sages 00:09:59
this is a thing that often puzzles 00:10:04
this is a thing that often puzzles 00:10:06
this is a thing that often puzzles Westerners the element of they expected 00:10:06
Westerners the element of they expected 00:10:11
Westerners the element of they expected anybody who's an ascetic or a sage or 00:10:11
anybody who's an ascetic or a sage or 00:10:13
anybody who's an ascetic or a sage or something to be rather miserable the 00:10:13
something to be rather miserable the 00:10:16
something to be rather miserable the glum face but on the contrary you take 00:10:16
glum face but on the contrary you take 00:10:21
glum face but on the contrary you take this character who's going around these 00:10:21
this character who's going around these 00:10:23
this character who's going around these days that mihashi Mahesh he's always 00:10:23
days that mihashi Mahesh he's always 00:10:26
days that mihashi Mahesh he's always laughing because he see through it he 00:10:26
laughing because he see through it he 00:10:30
laughing because he see through it he looks on every side and there is the 00:10:30
looks on every side and there is the 00:10:32
looks on every side and there is the face of the beloved of the divinity in 00:10:32
face of the beloved of the divinity in 00:10:35
face of the beloved of the divinity in everybody in every direction in 00:10:35
everybody in every direction in 00:10:37
everybody in every direction in everything playing at being you and you 00:10:37
everything playing at being you and you 00:10:42
everything playing at being you and you could look down into a person's eyes way 00:10:42
could look down into a person's eyes way 00:10:45
could look down into a person's eyes way way in and you see the self the eternal 00:10:45
way in and you see the self the eternal 00:10:49
way in and you see the self the eternal divine and what is so funny when it puts 00:10:49
divine and what is so funny when it puts 00:10:51
divine and what is so funny when it puts on an expression saying what me 00:10:51
and the Guru the teacher when people go 00:10:57
and the Guru the teacher when people go 00:11:03
and the Guru the teacher when people go to a guru they get all sorts of funny 00:11:03
to a guru they get all sorts of funny 00:11:05
to a guru they get all sorts of funny ideas they think oh he's looking right 00:11:05
ideas they think oh he's looking right 00:11:07
ideas they think oh he's looking right through me he sees me through and 00:11:07
through me he sees me through and 00:11:10
through me he sees me through and through he knows how awful i am reads my 00:11:10
through he knows how awful i am reads my 00:11:13
through he knows how awful i am reads my most secret thoughts because he has a 00:11:13
most secret thoughts because he has a 00:11:16
most secret thoughts because he has a funny look in his face he isn't even 00:11:16
funny look in his face he isn't even 00:11:20
funny look in his face he isn't even interested in your secret thoughts he's 00:11:20
interested in your secret thoughts he's 00:11:23
interested in your secret thoughts he's looking straight at the Godhead in you 00:11:23
looking straight at the Godhead in you 00:11:25
looking straight at the Godhead in you with a funny expression on his face 00:11:25
with a funny expression on his face 00:11:27
with a funny expression on his face which is saying why are you trying to 00:11:27
which is saying why are you trying to 00:11:29
which is saying why are you trying to kid me come off it Shiva I know who you 00:11:29
kid me come off it Shiva I know who you 00:11:36
kid me come off it Shiva I know who you are but and therefore you see his role 00:11:36
are but and therefore you see his role 00:11:42
are but and therefore you see his role is to gently a humor you into waking up 00:11:42
is to gently a humor you into waking up 00:11:50
is to gently a humor you into waking up as to your true nature now of course as 00:11:50
as to your true nature now of course as 00:11:55
as to your true nature now of course as i intimated earlier the Hindu is 00:11:55
i intimated earlier the Hindu is 00:12:00
i intimated earlier the Hindu is therefore saying everybody is God and 00:12:00
therefore saying everybody is God and 00:12:03
therefore saying everybody is God and this is why when a Hindu greets you he 00:12:03
this is why when a Hindu greets you he 00:12:07
this is why when a Hindu greets you he does this that is the work the act of 00:12:07
does this that is the work the act of 00:12:10
does this that is the work the act of puja or worship to the Godhead in you 00:12:10
puja or worship to the Godhead in you 00:12:14
puja or worship to the Godhead in you and our theologians get rather worried 00:12:14
and our theologians get rather worried 00:12:19
and our theologians get rather worried about that because you see the two 00:12:19
about that because you see the two 00:12:23
about that because you see the two conceptions of God are different our 00:12:23
conceptions of God are different our 00:12:26
conceptions of God are different our conception is of the bossman the king 00:12:26
conception is of the bossman the king 00:12:30
conception is of the bossman the king theirs is of the cosmic centipede with 00:12:30
theirs is of the cosmic centipede with 00:12:33
theirs is of the cosmic centipede with the many ARMs who does not have to think 00:12:33
the many ARMs who does not have to think 00:12:37
the many ARMs who does not have to think how to make the world or rather to act 00:12:37
how to make the world or rather to act 00:12:40
how to make the world or rather to act the world that would be an insufferable 00:12:40
the world that would be an insufferable 00:12:44
the world that would be an insufferable nuisance you may think it rather 00:12:44
nuisance you may think it rather 00:12:47
nuisance you may think it rather wonderful when San Tomas tries to 00:12:47
wonderful when San Tomas tries to 00:12:50
wonderful when San Tomas tries to explain that God is fully aware of 00:12:50
explain that God is fully aware of 00:12:51
explain that God is fully aware of everything that happens and in every 00:12:51
everything that happens and in every 00:12:54
everything that happens and in every detail is willing each single vibration 00:12:54
detail is willing each single vibration 00:12:57
detail is willing each single vibration of any mosquitoes wing but when you 00:12:57
of any mosquitoes wing but when you 00:13:02
of any mosquitoes wing but when you really begin to think about it that 00:13:02
really begin to think about it that 00:13:05
really begin to think about it that approaches intellectual elephantiasis 00:13:05
approaches intellectual elephantiasis 00:13:09
approaches intellectual elephantiasis imagine the law being aware of all the 00:13:09
imagine the law being aware of all the 00:13:12
imagine the law being aware of all the prayers and having to listen to the sort 00:13:12
prayers and having to listen to the sort 00:13:16
prayers and having to listen to the sort of prayers that go on every night whew 00:13:16
God heard the embattled nation shout got 00:13:26
God heard the embattled nation shout got 00:13:29
God heard the embattled nation shout got strava England and god save the king god 00:13:29
strava England and god save the king god 00:13:32
strava England and god save the king god this God that and God the other thing 00:13:32
this God that and God the other thing 00:13:34
this God that and God the other thing good God said god I've got my work cut 00:13:34
good God said god I've got my work cut 00:13:35
good God said god I've got my work cut out but so therefore when somebody in 00:13:35
out but so therefore when somebody in 00:13:49
out but so therefore when somebody in India suddenly announces that he's God 00:13:49
India suddenly announces that he's God 00:13:53
India suddenly announces that he's God nobody accuses him of blasphemy or of 00:13:53
nobody accuses him of blasphemy or of 00:13:56
nobody accuses him of blasphemy or of being insane they say simply 00:13:56
being insane they say simply 00:13:58
being insane they say simply congratulations at last you found out 00:13:58
congratulations at last you found out 00:14:01
congratulations at last you found out and they don't immediately request a 00:14:01
and they don't immediately request a 00:14:06
and they don't immediately request a miracle as you see if we get across 00:14:06
miracle as you see if we get across 00:14:10
miracle as you see if we get across someone who says I'm God or I'm Jesus 00:14:10
someone who says I'm God or I'm Jesus 00:14:12
someone who says I'm God or I'm Jesus Christ they say what they said to Jesus 00:14:12
Christ they say what they said to Jesus 00:14:14
Christ they say what they said to Jesus Christ in the first place come on that 00:14:14
Christ in the first place come on that 00:14:16
Christ in the first place come on that this bread the stones be made bread and 00:14:16
this bread the stones be made bread and 00:14:20
this bread the stones be made bread and you know he used to wangle out of it by 00:14:20
you know he used to wangle out of it by 00:14:24
you know he used to wangle out of it by saying a wicked and deceitful generation 00:14:24
saying a wicked and deceitful generation 00:14:26
saying a wicked and deceitful generation seeketh after a sign and there shall no 00:14:26
seeketh after a sign and there shall no 00:14:28
seeketh after a sign and there shall no sign be given the Hindu would say but 00:14:28
sign be given the Hindu would say but 00:14:35
sign be given the Hindu would say but there is no point in changing it it's 00:14:35
there is no point in changing it it's 00:14:39
there is no point in changing it it's going the way I want it to anyhow only 00:14:39
going the way I want it to anyhow only 00:14:45
going the way I want it to anyhow only really and truly there is not this idea 00:14:45
really and truly there is not this idea 00:14:48
really and truly there is not this idea of God the technician but rather the 00:14:48
of God the technician but rather the 00:14:53
of God the technician but rather the power of omnipotence is not to be able 00:14:53
power of omnipotence is not to be able 00:14:57
power of omnipotence is not to be able to do anything but to be doing all 00:14:57
to do anything but to be doing all 00:14:59
to do anything but to be doing all things whatever it is that's going on 00:14:59
things whatever it is that's going on 00:15:02
things whatever it is that's going on and spontaneously without having to 00:15:02
and spontaneously without having to 00:15:06
and spontaneously without having to think about it which is very clumsy now 00:15:06
think about it which is very clumsy now 00:15:12
think about it which is very clumsy now then ah 00:15:12
I must say something about how then this 00:15:16
I must say something about how then this 00:15:20
I must say something about how then this relates to the life of the Hindu Hindu 00:15:20
relates to the life of the Hindu Hindu 00:15:27
relates to the life of the Hindu Hindu divided life into certain stages what I 00:15:27
divided life into certain stages what I 00:15:31
divided life into certain stages what I call the ash Rama's the first is called 00:15:31
call the ash Rama's the first is called 00:15:37
call the ash Rama's the first is called bruh Macharia the second gris hasta and 00:15:37
bruh Macharia the second gris hasta and 00:15:43
bruh Macharia the second gris hasta and the third vanaprastha brom acharya means 00:15:43
the third vanaprastha brom acharya means 00:15:48
the third vanaprastha brom acharya means the stage of the student the 00:15:48
the stage of the student the 00:15:50
the stage of the student the apprenticeship gris hasta the stage of 00:15:50
apprenticeship gris hasta the stage of 00:15:53
apprenticeship gris hasta the stage of the householder and vanaprastha the 00:15:53
the householder and vanaprastha the 00:15:58
the householder and vanaprastha the stage of the forest dweller this is 00:15:58
stage of the forest dweller this is 00:16:03
stage of the forest dweller this is related to cultural history of early 00:16:03
related to cultural history of early 00:16:07
related to cultural history of early India before we have agrarian 00:16:07
India before we have agrarian 00:16:11
India before we have agrarian communities we have a hunting culture 00:16:11
communities we have a hunting culture 00:16:14
communities we have a hunting culture which is on the move in a hunting 00:16:14
which is on the move in a hunting 00:16:18
which is on the move in a hunting culture every male knows the whole 00:16:18
culture every male knows the whole 00:16:23
culture every male knows the whole culture there is no division of labor 00:16:23
culture there is no division of labor 00:16:25
culture there is no division of labor and the holy man of the hunting culture 00:16:25
and the holy man of the hunting culture 00:16:30
and the holy man of the hunting culture is of course called a shaman a shaman is 00:16:30
is of course called a shaman a shaman is 00:16:40
is of course called a shaman a shaman is a realized man a man who knows the inner 00:16:40
a realized man a man who knows the inner 00:16:47
a realized man a man who knows the inner secret he's seen through the game and he 00:16:47
secret he's seen through the game and he 00:16:52
secret he's seen through the game and he finds it by going away alone into the 00:16:52
finds it by going away alone into the 00:16:54
finds it by going away alone into the forest and cutting himself off from the 00:16:54
forest and cutting himself off from the 00:17:01
forest and cutting himself off from the tribe that is to say from social 00:17:01
tribe that is to say from social 00:17:03
tribe that is to say from social conditioning and he goes maybe for a 00:17:03
conditioning and he goes maybe for a 00:17:06
conditioning and he goes maybe for a long period into the forest and comes 00:17:06
long period into the forest and comes 00:17:08
long period into the forest and comes back he's found out who he is and he 00:17:08
back he's found out who he is and he 00:17:11
back he's found out who he is and he sure isn't who he was told he was but as 00:17:11
sure isn't who he was told he was but as 00:17:15
sure isn't who he was told he was but as hunting cultures settled into agrarian 00:17:15
hunting cultures settled into agrarian 00:17:17
hunting cultures settled into agrarian patterns of life what do they do they 00:17:17
patterns of life what do they do they 00:17:20
patterns of life what do they do they build a village and around the village 00:17:20
build a village and around the village 00:17:23
build a village and around the village they set up a stockade which is known as 00:17:23
they set up a stockade which is known as 00:17:26
they set up a stockade which is known as the pale 00:17:26
the pale 00:17:28
the pale and the village is always of course 00:17:28
and the village is always of course 00:17:30
and the village is always of course standing at crossroads and there you get 00:17:30
standing at crossroads and there you get 00:17:35
standing at crossroads and there you get an agrarian society a division of labor 00:17:35
an agrarian society a division of labor 00:17:38
an agrarian society a division of labor and the division of labor comprises four 00:17:38
in medieval Europe we call them Lords 00:17:46
in medieval Europe we call them Lords 00:17:49
in medieval Europe we call them Lords Spiritual Lords temporal Commons and 00:17:49
Spiritual Lords temporal Commons and 00:17:53
Spiritual Lords temporal Commons and serfs in India they are Brahmins 00:17:53
kshatriya that means fighters Vasia 00:18:02
merchants traders sugar laborers so 00:18:15
merchants traders sugar laborers so 00:18:26
merchants traders sugar laborers so we've got the priests the Warriors the 00:18:26
we've got the priests the Warriors the 00:18:29
we've got the priests the Warriors the merchants and the labourers division of 00:18:29
merchants and the labourers division of 00:18:33
merchants and the labourers division of labor the four sections of town so the 00:18:33
labor the four sections of town so the 00:18:40
labor the four sections of town so the four basic casts so when you are born 00:18:40
four basic casts so when you are born 00:18:43
four basic casts so when you are born you were born into a cast and your duty 00:18:43
you were born into a cast and your duty 00:18:48
you were born into a cast and your duty as a Gris hasta or householder is to 00:18:48
as a Gris hasta or householder is to 00:18:51
as a Gris hasta or householder is to fulfill your caste function and to bring 00:18:51
fulfill your caste function and to bring 00:18:53
fulfill your caste function and to bring up a family when you've done that you go 00:18:53
up a family when you've done that you go 00:18:57
up a family when you've done that you go back to the forest back to the hunting 00:18:57
back to the forest back to the hunting 00:19:01
back to the forest back to the hunting culture and you drop your role and you 00:19:01
culture and you drop your role and you 00:19:06
culture and you drop your role and you become nobody a shaman again so Hindu 00:19:06
become nobody a shaman again so Hindu 00:19:12
become nobody a shaman again so Hindu calls one who does this a shramana which 00:19:12
calls one who does this a shramana which 00:19:15
calls one who does this a shramana which is of course the same word as shaman and 00:19:15
is of course the same word as shaman and 00:19:18
is of course the same word as shaman and the Chinese call him Asia mun the german 00:19:18
the Chinese call him Asia mun the german 00:19:27
the Chinese call him Asia mun the german a shaman is an immortal why immortal 00:19:27
a shaman is an immortal why immortal 00:19:32
a shaman is an immortal why immortal because it's only the role that's model 00:19:32
because it's only the role that's model 00:19:34
because it's only the role that's model the big front the persona the one who 00:19:34
the big front the persona the one who 00:19:38
the big front the persona the one who you really are the common man that is to 00:19:38
you really are the common man that is to 00:19:41
you really are the common man that is to say the man who is 00:19:41
say the man who is 00:19:42
say the man who is common to us all which you could call 00:19:42
common to us all which you could call 00:19:45
common to us all which you could call the son of man that's the real self 00:19:45
the son of man that's the real self 00:19:48
the son of man that's the real self that's the guy was putting on the big 00:19:48
that's the guy was putting on the big 00:19:51
that's the guy was putting on the big act and of course he has no name nobody 00:19:51
act and of course he has no name nobody 00:19:57
act and of course he has no name nobody can put the finger on him because you 00:19:57
can put the finger on him because you 00:20:01
can put the finger on him because you can't touch the tip of the finger with 00:20:01
can't touch the tip of the finger with 00:20:02
can't touch the tip of the finger with the tip of the finger so that means in 00:20:02
the tip of the finger so that means in 00:20:10
the tip of the finger so that means in practice then that when you hand over 00:20:10
practice then that when you hand over 00:20:12
practice then that when you hand over your vocation in life which is called 00:20:12
your vocation in life which is called 00:20:15
your vocation in life which is called yours for Dharma that means slaw that's 00:20:15
yours for Dharma that means slaw that's 00:20:18
yours for Dharma that means slaw that's the same as the Latin sewers one's own 00:20:18
the same as the Latin sewers one's own 00:20:20
the same as the Latin sewers one's own Tarma means function your own function 00:20:21
Tarma means function your own function 00:20:24
Tarma means function your own function or we would call your vocation when 00:20:24
or we would call your vocation when 00:20:27
or we would call your vocation when you've completed it you drop out and 00:20:27
you've completed it you drop out and 00:20:32
you've completed it you drop out and become nobody because you're going to 00:20:32
become nobody because you're going to 00:20:35
become nobody because you're going to find out now who you really are you're 00:20:35
find out now who you really are you're 00:20:39
find out now who you really are you're no longer mr. mukhopadhaya who is a 00:20:39
no longer mr. mukhopadhaya who is a 00:20:44
no longer mr. mukhopadhaya who is a trough salesman you drop that name and 00:20:44
trough salesman you drop that name and 00:20:50
trough salesman you drop that name and you take on one of the names of god 00:20:50
you take on one of the names of god 00:20:52
you take on one of the names of god swami brahmananda swami bliss of brahman 00:20:52
swami brahmananda swami bliss of brahman 00:20:56
swami brahmananda swami bliss of brahman and your you may go quite naked like the 00:20:56
and your you may go quite naked like the 00:21:02
and your you may go quite naked like the sheave aight holy man no clothes and 00:21:02
sheave aight holy man no clothes and 00:21:06
sheave aight holy man no clothes and they just go out and wander and don't 00:21:06
they just go out and wander and don't 00:21:10
they just go out and wander and don't make any provision for anything they in 00:21:10
make any provision for anything they in 00:21:12
make any provision for anything they in literally take no thought for the morrow 00:21:12
literally take no thought for the morrow 00:21:15
literally take no thought for the morrow what you shall eat what you shall drink 00:21:15
what you shall eat what you shall drink 00:21:17
what you shall eat what you shall drink or wherewithal they shall be clothed but 00:21:17
or wherewithal they shall be clothed but 00:21:20
or wherewithal they shall be clothed but you see people respect them they say 00:21:20
you see people respect them they say 00:21:24
you see people respect them they say yeah we got to have those people up 00:21:24
yeah we got to have those people up 00:21:26
yeah we got to have those people up there because they are doing what human 00:21:26
there because they are doing what human 00:21:28
there because they are doing what human being is ultimately supposed to do and 00:21:28
being is ultimately supposed to do and 00:21:29
being is ultimately supposed to do and we shall do it in our turn and so give 00:21:29
we shall do it in our turn and so give 00:21:32
we shall do it in our turn and so give them some food now naturally cast holy 00:21:32
them some food now naturally cast holy 00:21:41
them some food now naturally cast holy men and all that kind of thing can be 00:21:41
men and all that kind of thing can be 00:21:43
men and all that kind of thing can be exploited anything can be exploited and 00:21:43
exploited anything can be exploited and 00:21:46
exploited anything can be exploited and abused and we can look at it all and say 00:21:46
abused and we can look at it all and say 00:21:51
abused and we can look at it all and say what a mess why don't you do something 00:21:51
what a mess why don't you do something 00:21:55
what a mess why don't you do something for yourselves 00:21:55
for yourselves 00:21:56
for yourselves why don't you kill the sacred cows and 00:21:56
why don't you kill the sacred cows and 00:21:58
why don't you kill the sacred cows and eat them why don't you clean up why do 00:21:58
eat them why don't you clean up why do 00:22:02
eat them why don't you clean up why do you permit all this disease just try and 00:22:02
you permit all this disease just try and 00:22:10
you permit all this disease just try and see something from another point of view 00:22:10
see something from another point of view 00:22:11
see something from another point of view for a change I'm not saying that we 00:22:11
for a change I'm not saying that we 00:22:13
for a change I'm not saying that we should do what the Hindus do but just 00:22:13
should do what the Hindus do but just 00:22:15
should do what the Hindus do but just look at it from another point of view 00:22:15
look at it from another point of view 00:22:17
look at it from another point of view and they would smile at us and say you 00:22:17
and they would smile at us and say you 00:22:22
and they would smile at us and say you really think it's as real as all that 00:22:22
have you never experienced what's on the 00:22:26
have you never experienced what's on the 00:22:29
have you never experienced what's on the inside of this game see the trouble with 00:22:29
inside of this game see the trouble with 00:22:32
inside of this game see the trouble with you Westerners is you've never 00:22:32
you Westerners is you've never 00:22:33
you Westerners is you've never experienced bliss you never got down to 00:22:33
experienced bliss you never got down to 00:22:37
experienced bliss you never got down to the root of reality you don't know that 00:22:37
the root of reality you don't know that 00:22:39
the root of reality you don't know that state of consciousness and so you're 00:22:39
state of consciousness and so you're 00:22:42
state of consciousness and so you're frantically trying to patch everything 00:22:42
frantically trying to patch everything 00:22:44
frantically trying to patch everything up and pin it all together and screw the 00:22:44
up and pin it all together and screw the 00:22:45
up and pin it all together and screw the universe up so it's fixed you can never 00:22:45
universe up so it's fixed you can never 00:22:48
universe up so it's fixed you can never do it all it is it gone wildly rushing 00:22:48
do it all it is it gone wildly rushing 00:22:52
do it all it is it gone wildly rushing around and creating trouble of course 00:22:52
around and creating trouble of course 00:22:55
around and creating trouble of course Western educated Hindus think the same 00:22:55
Western educated Hindus think the same 00:22:57
Western educated Hindus think the same way they are now for rushing around and 00:22:57
way they are now for rushing around and 00:23:01
way they are now for rushing around and patching India up and what's going to 00:23:01
patching India up and what's going to 00:23:03
patching India up and what's going to happen is they're going to arm all the 00:23:03
happen is they're going to arm all the 00:23:05
happen is they're going to arm all the millions of people in India and they're 00:23:05
millions of people in India and they're 00:23:08
millions of people in India and they're going to create a lot of trouble in Asia 00:23:08
going to create a lot of trouble in Asia 00:23:09
going to create a lot of trouble in Asia one of these days when they become 00:23:09
one of these days when they become 00:23:11
one of these days when they become powerful Society dear 00:23:11
of course yeah that's true you know um 00:23:22
of course yeah that's true you know um 00:23:33
of course yeah that's true you know um because of the big fight with the devil 00:23:33
because of the big fight with the devil 00:23:36
because of the big fight with the devil you see the war in heaven you see now 00:23:36
you see the war in heaven you see now 00:23:41
you see the war in heaven you see now the funny thing about that is when you 00:23:41
the funny thing about that is when you 00:23:44
the funny thing about that is when you read Milton's Paradise Lost long before 00:23:44
read Milton's Paradise Lost long before 00:23:48
read Milton's Paradise Lost long before Lucifer decided to rebel the whole of 00:23:48
Lucifer decided to rebel the whole of 00:23:51
Lucifer decided to rebel the whole of heaven was armed and he describes the 00:23:51
heaven was armed and he describes the 00:23:54
heaven was armed and he describes the legions of angels with their escutcheons 00:23:54
legions of angels with their escutcheons 00:23:56
legions of angels with their escutcheons and gone felons and military deportment 00:23:56
and gone felons and military deportment 00:23:59
and gone felons and military deportment who was looking for trouble you know 00:23:59
who was looking for trouble you know 00:24:08
who was looking for trouble you know Lucifer was a good guy back there you 00:24:09
Lucifer was a good guy back there you 00:24:10
Lucifer was a good guy back there you see the bearer of light so the Hindu 00:24:10
see the bearer of light so the Hindu 00:24:15
see the bearer of light so the Hindu looks at our Christianity though sort of 00:24:15
looks at our Christianity though sort of 00:24:19
looks at our Christianity though sort of thinks my goodness here is the eternal 00:24:19
thinks my goodness here is the eternal 00:24:26
thinks my goodness here is the eternal self but in the idea of Christianity the 00:24:26
self but in the idea of Christianity the 00:24:31
self but in the idea of Christianity the got the Godhead is having a real far out 00:24:31
got the Godhead is having a real far out 00:24:34
got the Godhead is having a real far out one because not only is he incarnated 00:24:34
one because not only is he incarnated 00:24:38
one because not only is he incarnated himself say as some wretched beggar but 00:24:38
himself say as some wretched beggar but 00:24:41
himself say as some wretched beggar but he's incarnated himself as a Christian 00:24:41
he's incarnated himself as a Christian 00:24:43
he's incarnated himself as a Christian soul who believes that in this one short 00:24:43
soul who believes that in this one short 00:24:47
soul who believes that in this one short life he will decide his eternal destiny 00:24:47
life he will decide his eternal destiny 00:24:49
life he will decide his eternal destiny and the possibilities of making a 00:24:49
and the possibilities of making a 00:24:52
and the possibilities of making a mistake are far greater than of being a 00:24:52
mistake are far greater than of being a 00:24:55
mistake are far greater than of being a lousy beggar the possibility involved in 00:24:55
lousy beggar the possibility involved in 00:24:59
lousy beggar the possibility involved in the Christian gamble is to fry in hell 00:24:59
the Christian gamble is to fry in hell 00:25:02
the Christian gamble is to fry in hell forever and ever and ever and ever even 00:25:02
forever and ever and ever and ever even 00:25:05
forever and ever and ever and ever even the avicii hell at the bottom of the 00:25:05
the avicii hell at the bottom of the 00:25:07
the avicii hell at the bottom of the maracas only goes on for about 1 kalpa 00:25:07
but the everlasting damnation what an 00:25:13
but the everlasting damnation what an 00:25:16
but the everlasting damnation what an idea so the Hindu says Bravo you know 00:25:16
idea so the Hindu says Bravo you know 00:25:20
idea so the Hindu says Bravo you know God has really done it dare on himself 00:25:20
God has really done it dare on himself 00:25:22
God has really done it dare on himself this time to be a Christian soul 00:25:22