Subtitles
right and so on and so forth and arrange 00:00:00
right and so on and so forth and arrange 00:00:02
right and so on and so forth and arrange everything in this world so that it's 00:00:02
everything in this world so that it's 00:00:03
everything in this world so that it's all up try it please it's perfectly okay 00:00:03
all up try it please it's perfectly okay 00:00:07
all up try it please it's perfectly okay go on doing now 00:00:07
but if you see that it's suitable then 00:00:15
but if you see that it's suitable then 00:00:20
but if you see that it's suitable then you can let go don't try to cling relax 00:00:20
you can let go don't try to cling relax 00:00:27
you can let go don't try to cling relax and if you do that you're in the state 00:00:27
and if you do that you're in the state 00:00:30
and if you do that you're in the state of Nirvana and you become a Buddha and 00:00:30
of Nirvana and you become a Buddha and 00:00:36
of Nirvana and you become a Buddha and of course it means that you become a 00:00:36
of course it means that you become a 00:00:39
of course it means that you become a rather astonishing person you may of 00:00:39
rather astonishing person you may of 00:00:43
rather astonishing person you may of course will be subtle about it and make 00:00:43
course will be subtle about it and make 00:00:47
course will be subtle about it and make like you're very ordinary person so that 00:00:47
like you're very ordinary person so that 00:00:50
like you're very ordinary person so that you don't get people mixed up and so in 00:00:50
you don't get people mixed up and so in 00:00:57
you don't get people mixed up and so in Buddhism the Buddha explained that his 00:00:57
Buddhism the Buddha explained that his 00:01:00
Buddhism the Buddha explained that his doctrine his method was a raft it 00:01:00
doctrine his method was a raft it 00:01:04
doctrine his method was a raft it sometimes called a Jana the word yaa na 00:01:04
sometimes called a Jana the word yaa na 00:01:08
sometimes called a Jana the word yaa na jana means a vehicle a conveyance and 00:01:08
when you cross a river on a raft and you 00:01:15
when you cross a river on a raft and you 00:01:20
when you cross a river on a raft and you get to the other Shore you don't pick up 00:01:20
get to the other Shore you don't pick up 00:01:22
get to the other Shore you don't pick up the raft and carry it on your back you 00:01:22
the raft and carry it on your back you 00:01:24
the raft and carry it on your back you leave it behind but people who are what 00:01:24
leave it behind but people who are what 00:01:30
leave it behind but people who are what i would call hooked on religion are 00:01:30
i would call hooked on religion are 00:01:33
i would call hooked on religion are always on the raft they're going back 00:01:33
always on the raft they're going back 00:01:36
always on the raft they're going back and forth back and forth back and forth 00:01:36
and forth back and forth back and forth 00:01:38
and forth back and forth back and forth on the raft so the clergyman tends to 00:01:38
on the raft so the clergyman tends to 00:01:42
on the raft so the clergyman tends to turn into a ferryman who's always on the 00:01:42
turn into a ferryman who's always on the 00:01:46
turn into a ferryman who's always on the raft and never gets over to the other 00:01:46
raft and never gets over to the other 00:01:48
raft and never gets over to the other Shore himself now something to be said 00:01:48
Shore himself now something to be said 00:01:52
Shore himself now something to be said for that because how are we going to get 00:01:52
for that because how are we going to get 00:01:53
for that because how are we going to get the raft back to the first shore to 00:01:53
the raft back to the first shore to 00:01:55
the raft back to the first shore to bring over the other people see somebody 00:01:55
bring over the other people see somebody 00:01:58
bring over the other people see somebody has to volunteer to take the back 00:01:58
has to volunteer to take the back 00:02:00
has to volunteer to take the back journey but he must be awfully careful 00:02:00
journey but he must be awfully careful 00:02:04
journey but he must be awfully careful to realize that the real objective is to 00:02:04
to realize that the real objective is to 00:02:07
to realize that the real objective is to get the people across and set them free 00:02:08
get the people across and set them free 00:02:09
get the people across and set them free if you dedicate yourself to ferrying 00:02:09
if you dedicate yourself to ferrying 00:02:12
if you dedicate yourself to ferrying people across don't ask them to come 00:02:12
people across don't ask them to come 00:02:17
people across don't ask them to come back on the raft with you because you'll 00:02:17
back on the raft with you because you'll 00:02:21
back on the raft with you because you'll get overcrowded and people will think 00:02:21
get overcrowded and people will think 00:02:23
get overcrowded and people will think that the raft is the go rather than the 00:02:23
that the raft is the go rather than the 00:02:25
that the raft is the go rather than the other shore 00:02:25
other shore 00:02:27
other shore so when I find this in in actual 00:02:27
so when I find this in in actual 00:02:30
so when I find this in in actual practice that when clergymen do not ever 00:02:30
practice that when clergymen do not ever 00:02:35
practice that when clergymen do not ever ask for money and it's all right you 00:02:35
ask for money and it's all right you 00:02:39
ask for money and it's all right you know like a doctor who simply charges a 00:02:39
know like a doctor who simply charges a 00:02:41
know like a doctor who simply charges a fee it says you come to me you pay me so 00:02:41
fee it says you come to me you pay me so 00:02:44
fee it says you come to me you pay me so much but the clergyman says he doesn't 00:02:44
much but the clergyman says he doesn't 00:02:47
much but the clergyman says he doesn't say pay me so much he says we would like 00:02:47
say pay me so much he says we would like 00:02:51
say pay me so much he says we would like your pledge your voluntary contribution 00:02:51
your pledge your voluntary contribution 00:02:53
your pledge your voluntary contribution see and then nobody knows what to give 00:02:53
see and then nobody knows what to give 00:02:57
see and then nobody knows what to give that's the idea of the raft now then the 00:02:57
that's the idea of the raft now then the 00:03:01
that's the idea of the raft now then the fourth noble truth is called moraga this 00:03:01
fourth noble truth is called moraga this 00:03:15
fourth noble truth is called moraga this word means path and the way of Buddhism 00:03:15
word means path and the way of Buddhism 00:03:22
word means path and the way of Buddhism is often called the Noble Eightfold Path 00:03:22
because there are eight phases I won't 00:03:28
because there are eight phases I won't 00:03:33
because there are eight phases I won't say steps because they're not sequential 00:03:33
say steps because they're not sequential 00:03:35
say steps because they're not sequential I mean the samyak is a very curious 00:03:35
I mean the samyak is a very curious 00:03:44
I mean the samyak is a very curious phrase doesn't mean right in our sense 00:03:44
phrase doesn't mean right in our sense 00:03:46
phrase doesn't mean right in our sense of correct some is the same really as 00:03:46
of correct some is the same really as 00:03:50
of correct some is the same really as our word sum total complete 00:03:50
our word sum total complete 00:03:56
our word sum total complete all-inclusive week might say we might 00:03:56
all-inclusive week might say we might 00:04:01
all-inclusive week might say we might use the word integrated as when we say a 00:04:01
use the word integrated as when we say a 00:04:03
use the word integrated as when we say a person has integrity a person who has 00:04:03
person has integrity a person who has 00:04:07
person has integrity a person who has integrity we mean he's all of a piece 00:04:07
integrity we mean he's all of a piece 00:04:09
integrity we mean he's all of a piece he's not divided against himself so in 00:04:09
he's not divided against himself so in 00:04:15
he's not divided against himself so in this sense of samyak Drishti 00:04:15
this is related to the word darshan 00:04:23
this is related to the word darshan 00:04:28
this is related to the word darshan which means the point of view or viewing 00:04:28
which means the point of view or viewing 00:04:32
which means the point of view or viewing when you go to visit a great guru or 00:04:32
when you go to visit a great guru or 00:04:34
when you go to visit a great guru or teacher you have darshan you look at it 00:04:34
teacher you have darshan you look at it 00:04:37
teacher you have darshan you look at it and you offer your reverence to this is 00:04:37
and you offer your reverence to this is 00:04:42
and you offer your reverence to this is darshan many senses of it but it means 00:04:42
darshan many senses of it but it means 00:04:45
darshan many senses of it but it means simply to view look at the view so the 00:04:45
simply to view look at the view so the 00:04:50
simply to view look at the view so the some have darshan is the complete view 00:04:50
some have darshan is the complete view 00:04:53
some have darshan is the complete view for example let's take the constellation 00:04:53
for example let's take the constellation 00:04:56
for example let's take the constellation called the Big Dipper we look at it from 00:04:56
called the Big Dipper we look at it from 00:05:01
called the Big Dipper we look at it from a fairly restricted zone in space and it 00:05:01
a fairly restricted zone in space and it 00:05:05
a fairly restricted zone in space and it always seems whatever the season of the 00:05:05
always seems whatever the season of the 00:05:07
always seems whatever the season of the year because we're so far away from it 00:05:07
year because we're so far away from it 00:05:09
year because we're so far away from it that the stars in the Big Dipper in the 00:05:09
that the stars in the Big Dipper in the 00:05:11
that the stars in the Big Dipper in the same position but imagine looking at it 00:05:11
same position but imagine looking at it 00:05:16
same position but imagine looking at it from somewhere else in space altogether 00:05:16
from somewhere else in space altogether 00:05:17
from somewhere else in space altogether and those stars would not look like a 00:05:17
and those stars would not look like a 00:05:20
and those stars would not look like a dipper there'd be in another position 00:05:20
dipper there'd be in another position 00:05:24
dipper there'd be in another position now then what is the true position of 00:05:24
now then what is the true position of 00:05:27
now then what is the true position of those stars don't you see there isn't 00:05:27
those stars don't you see there isn't 00:05:29
those stars don't you see there isn't one because wherever you look for 00:05:29
one because wherever you look for 00:05:35
one because wherever you look for position alters you could say that the 00:05:35
position alters you could say that the 00:05:40
position alters you could say that the true situation of those stars is how 00:05:40
true situation of those stars is how 00:05:43
true situation of those stars is how they are looked at from all points of 00:05:44
they are looked at from all points of 00:05:46
they are looked at from all points of view all possible points of view inside 00:05:46
view all possible points of view inside 00:05:51
view all possible points of view inside the constellation looking outwards 00:05:51
the constellation looking outwards 00:05:54
the constellation looking outwards outside the constellation looking 00:05:54
outside the constellation looking 00:05:56
outside the constellation looking inwards from everywhere and everywhere 00:05:56
inwards from everywhere and everywhere 00:05:59
inwards from everywhere and everywhere but you see there is no such thing as 00:05:59
but you see there is no such thing as 00:06:02
but you see there is no such thing as the truth the world in other words is 00:06:02
the truth the world in other words is 00:06:09
the truth the world in other words is not existing independently of those who 00:06:09
not existing independently of those who 00:06:12
not existing independently of those who witness it because the world is 00:06:12
witness it because the world is 00:06:17
witness it because the world is precisely the relationship between the 00:06:17
precisely the relationship between the 00:06:21
precisely the relationship between the world and its witnesses and so if there 00:06:21
world and its witnesses and so if there 00:06:24
world and its witnesses and so if there are no eyes in this world the Sun 00:06:24
are no eyes in this world the Sun 00:06:27
are no eyes in this world the Sun doesn't make any light nor do the stars 00:06:27
doesn't make any light nor do the stars 00:06:32
doesn't make any light nor do the stars so what is is a relationship 00:06:32
so what is is a relationship 00:06:35
so what is is a relationship you can for example prop up two sticks 00:06:35
you can for example prop up two sticks 00:06:38
you can for example prop up two sticks by leaning them against each other and 00:06:38
by leaning them against each other and 00:06:40
by leaning them against each other and they will stand but only by depending on 00:06:40
they will stand but only by depending on 00:06:44
they will stand but only by depending on each other take one away on the other 00:06:44
each other take one away on the other 00:06:46
each other take one away on the other falls so in Buddhism it is taught that 00:06:46
falls so in Buddhism it is taught that 00:06:53
falls so in Buddhism it is taught that everything in this universe depends on 00:06:53
everything in this universe depends on 00:06:55
everything in this universe depends on everything else that we have a kind of a 00:06:55
everything else that we have a kind of a 00:07:01
everything else that we have a kind of a huge network and this is called the 00:07:01
huge network and this is called the 00:07:03
huge network and this is called the doctrine of mutual interdependence all 00:07:03
doctrine of mutual interdependence all 00:07:11
doctrine of mutual interdependence all of it hangs on you and you hang on all 00:07:11
of it hangs on you and you hang on all 00:07:15
of it hangs on you and you hang on all of it just as the two sticks support 00:07:15
of it just as the two sticks support 00:07:18
of it just as the two sticks support each other and this is conveyed in a 00:07:18
each other and this is conveyed in a 00:07:26
each other and this is conveyed in a symbol which is called indras net 00:07:26
symbol which is called indras net 00:07:29
symbol which is called indras net imagine a multi-dimensional spider's web 00:07:29
imagine a multi-dimensional spider's web 00:07:33
imagine a multi-dimensional spider's web in the early morning covered with dew 00:07:33
in the early morning covered with dew 00:07:35
in the early morning covered with dew drops and every dewdrop contains the 00:07:35
drops and every dewdrop contains the 00:07:40
drops and every dewdrop contains the reflection of all the other dew drops 00:07:40
reflection of all the other dew drops 00:07:43
reflection of all the other dew drops and in each reflected you drop the 00:07:43
and in each reflected you drop the 00:07:48
and in each reflected you drop the reflections of all the other dew drops 00:07:48
reflections of all the other dew drops 00:07:50
reflections of all the other dew drops in that reflection and so ad infinitum 00:07:50
that is the Buddhist conception of the 00:07:56
that is the Buddhist conception of the 00:07:58
that is the Buddhist conception of the of the universe in an image the Japanese 00:07:58
of the universe in an image the Japanese 00:08:05
of the universe in an image the Japanese call that GG muguet aji means a fing 00:08:05
call that GG muguet aji means a fing 00:08:10
call that GG muguet aji means a fing event they happening so between 00:08:10
event they happening so between 00:08:16
event they happening so between happening and happening Moo there is no 00:08:16
happening and happening Moo there is no 00:08:20
happening and happening Moo there is no gay separation jeje muguet now so the 00:08:20
gay separation jeje muguet now so the 00:08:33
gay separation jeje muguet now so the first phase of the Eightfold Path has to 00:08:33
first phase of the Eightfold Path has to 00:08:38
first phase of the Eightfold Path has to do with one's view understanding of the 00:08:38
do with one's view understanding of the 00:08:45
do with one's view understanding of the world the second phase 00:08:45
world the second phase 00:08:48
world the second phase has to do with action how you act 00:08:48
has to do with action how you act 00:08:54
has to do with action how you act Buddhist idea of ethics is based on 00:08:54
Buddhist idea of ethics is based on 00:08:57
Buddhist idea of ethics is based on expediency if you are engaged in the way 00:08:57
expediency if you are engaged in the way 00:09:02
expediency if you are engaged in the way of liberation and you want to clarify 00:09:02
of liberation and you want to clarify 00:09:08
of liberation and you want to clarify your consciousness doing that is 00:09:08
your consciousness doing that is 00:09:12
your consciousness doing that is inconsistent with certain kinds of 00:09:12
inconsistent with certain kinds of 00:09:14
inconsistent with certain kinds of action so every Buddhist it makes five 00:09:14
action so every Buddhist it makes five 00:09:21
action so every Buddhist it makes five vowels five precepts and you may perhaps 00:09:21
vowels five precepts and you may perhaps 00:09:30
vowels five precepts and you may perhaps have heard the Buddhist formula of 00:09:30
have heard the Buddhist formula of 00:09:34
have heard the Buddhist formula of taking what is called Pontius ela the 00:09:34
taking what is called Pontius ela the 00:09:37
taking what is called Pontius ela the Five Precepts and they take what are 00:09:37
Five Precepts and they take what are 00:09:42
Five Precepts and they take what are called T solana the three refuges and 00:09:42
called T solana the three refuges and 00:09:44
called T solana the three refuges and the Five Precepts the refugees are the 00:09:44
the Five Precepts the refugees are the 00:09:47
the Five Precepts the refugees are the Buddha the Dharma the doctrine and the 00:09:47
Buddha the Dharma the doctrine and the 00:09:51
Buddha the Dharma the doctrine and the Sangha the Fellowship of all those who 00:09:51
Sangha the Fellowship of all those who 00:09:54
Sangha the Fellowship of all those who are on the way so the priest oh the big 00:09:54
are on the way so the priest oh the big 00:10:02
are on the way so the priest oh the big who the buddhist monk and the lay people 00:10:02
who the buddhist monk and the lay people 00:10:06
who the buddhist monk and the lay people will chant the formula would hum 00:10:06
will chant the formula would hum 00:10:08
will chant the formula would hum saarinen guitar me hyung hyung saarinen 00:10:08
saarinen guitar me hyung hyung saarinen 00:10:13
saarinen guitar me hyung hyung saarinen Tommy sung hyung saarinen guitar me 00:10:13
Tommy sung hyung saarinen guitar me 00:10:19
Tommy sung hyung saarinen guitar me those are the three refuges the Buddha 00:10:19
those are the three refuges the Buddha 00:10:21
those are the three refuges the Buddha the Dharma and the Sunda then they take 00:10:21
the Dharma and the Sunda then they take 00:10:24
the Dharma and the Sunda then they take the Five Precepts on RT partha there are 00:10:24
the Five Precepts on RT partha there are 00:10:27
the Five Precepts on RT partha there are many sick eponymous Ahmadiyya me Adina 00:10:27
many sick eponymous Ahmadiyya me Adina 00:10:33
many sick eponymous Ahmadiyya me Adina Donna veeramani sick oppidum Samaria me 00:10:33
Donna veeramani sick oppidum Samaria me 00:10:38
Donna veeramani sick oppidum Samaria me comi sue me ChaCha Rivera many seek 00:10:38
comi sue me ChaCha Rivera many seek 00:10:42
comi sue me ChaCha Rivera many seek oppidum samaha me Musa Varvara Manisa 00:10:42
oppidum samaha me Musa Varvara Manisa 00:10:49
oppidum samaha me Musa Varvara Manisa Cappadonna Samadhi AHA me camisa me 00:10:49
Cappadonna Samadhi AHA me camisa me 00:10:54
Cappadonna Samadhi AHA me camisa me Chara da Rimini no surah maryam ajapa 00:10:54
Chara da Rimini no surah maryam ajapa 00:10:58
Chara da Rimini no surah maryam ajapa madonna ver 00:10:58
madonna ver 00:10:59
madonna ver Mike oppidum Samadhi army so they take 00:10:59
Mike oppidum Samadhi army so they take 00:11:03
Mike oppidum Samadhi army so they take these five precepts panaji powder I 00:11:03
these five precepts panaji powder I 00:11:07
these five precepts panaji powder I undertake the precept to abstain from 00:11:08
undertake the precept to abstain from 00:11:11
undertake the precept to abstain from taking life adina Donna I undertake the 00:11:11
taking life adina Donna I undertake the 00:11:17
taking life adina Donna I undertake the precept to abstain from taking what is 00:11:17
precept to abstain from taking what is 00:11:20
precept to abstain from taking what is not given karma sumit Sahara I undertake 00:11:20
not given karma sumit Sahara I undertake 00:11:25
not given karma sumit Sahara I undertake the precept to abstain from exploiting 00:11:25
the precept to abstain from exploiting 00:11:27
the precept to abstain from exploiting the passions Musa vada I undertake the 00:11:27
the passions Musa vada I undertake the 00:11:32
the passions Musa vada I undertake the precept to abstain from falsifying 00:11:32
precept to abstain from falsifying 00:11:35
precept to abstain from falsifying speech surah maryam a Jaffa Madonna I 00:11:35
speech surah maryam a Jaffa Madonna I 00:11:39
speech surah maryam a Jaffa Madonna I undertake the precept to abstain from 00:11:39
undertake the precept to abstain from 00:11:41
undertake the precept to abstain from being intoxicated by surah maryam and 00:11:41
being intoxicated by surah maryam and 00:11:44
being intoxicated by surah maryam and much of a madonna whatever they were I 00:11:44
presume toddy which is alcohol I don't 00:11:53
presume toddy which is alcohol I don't 00:12:00
presume toddy which is alcohol I don't know I don't know what else it was 00:12:00
know I don't know what else it was 00:12:01
know I don't know what else it was nobody does know because you see if you 00:12:01
nobody does know because you see if you 00:12:06
nobody does know because you see if you start killing people or taking life 00:12:06
start killing people or taking life 00:12:11
start killing people or taking life you're in trouble you set up an 00:12:11
you're in trouble you set up an 00:12:14
you're in trouble you set up an opposition and you've got to become 00:12:14
opposition and you've got to become 00:12:15
opposition and you've got to become involved in taking care of it if you 00:12:15
involved in taking care of it if you 00:12:19
involved in taking care of it if you start stealing you worry people you 00:12:19
start stealing you worry people you 00:12:23
start stealing you worry people you upset people's orientation in life 00:12:23
upset people's orientation in life 00:12:26
upset people's orientation in life because if you suddenly come into the 00:12:26
because if you suddenly come into the 00:12:27
because if you suddenly come into the back home for dinner and find somebody's 00:12:27
back home for dinner and find somebody's 00:12:29
back home for dinner and find somebody's stolen your table where you going to 00:12:29
stolen your table where you going to 00:12:31
stolen your table where you going to serve dinner if you exploit your 00:12:31
serve dinner if you exploit your 00:12:34
serve dinner if you exploit your passions it means that when you're when 00:12:34
passions it means that when you're when 00:12:41
passions it means that when you're when you feel bored and somehow that life is 00:12:41
you feel bored and somehow that life is 00:12:45
you feel bored and somehow that life is a little bit empty you say well now what 00:12:45
a little bit empty you say well now what 00:12:48
a little bit empty you say well now what are we going to do this evening let's go 00:12:48
are we going to do this evening let's go 00:12:50
are we going to do this evening let's go and get stuffed a lot of people who 00:12:50
and get stuffed a lot of people who 00:12:52
and get stuffed a lot of people who suffer from obesity trying to simply 00:12:52
suffer from obesity trying to simply 00:12:55
suffer from obesity trying to simply fill their empty psyche by stuffing 00:12:55
fill their empty psyche by stuffing 00:12:58
fill their empty psyche by stuffing themselves with food what's the wrong 00:12:58
themselves with food what's the wrong 00:13:01
themselves with food what's the wrong cure so likewise musa vada if you start 00:13:01
cure so likewise musa vada if you start 00:13:08
cure so likewise musa vada if you start telling lies to everybody you know what 00:13:08
telling lies to everybody you know what 00:13:10
telling lies to everybody you know what happens when you 00:13:10