Subtitles
and he looks with these things and by 00:00:00
and he looks with these things and by 00:00:02
and he looks with these things and by that's great 00:00:02
that's great 00:00:04
that's great do it again and so in this way there's a 00:00:04
do it again and so in this way there's a 00:00:09
do it again and so in this way there's a Zen poem which says you may want to ask 00:00:09
Zen poem which says you may want to ask 00:00:13
Zen poem which says you may want to ask where the flowers come from but even the 00:00:13
where the flowers come from but even the 00:00:15
where the flowers come from but even the god of spring doesn't know and another 00:00:15
god of spring doesn't know and another 00:00:18
god of spring doesn't know and another says planting flowers to which the 00:00:18
says planting flowers to which the 00:00:20
says planting flowers to which the butterflies come Bodhidharma says I 00:00:20
butterflies come Bodhidharma says I 00:00:23
butterflies come Bodhidharma says I don't know so there is this curious 00:00:23
don't know so there is this curious 00:00:29
don't know so there is this curious thing in all what I would call vital 00:00:29
thing in all what I would call vital 00:00:33
thing in all what I would call vital knowledge living knowledge that it's 00:00:33
knowledge living knowledge that it's 00:00:39
knowledge living knowledge that it's always a mystery to itself life is a 00:00:39
always a mystery to itself life is a 00:00:42
always a mystery to itself life is a mystery to itself for the same reason 00:00:42
mystery to itself for the same reason 00:00:45
mystery to itself for the same reason you see there's a Zen poem which says it 00:00:45
you see there's a Zen poem which says it 00:00:50
you see there's a Zen poem which says it is like a sword that cuts but does not 00:00:50
is like a sword that cuts but does not 00:00:53
is like a sword that cuts but does not cut itself like an eye that sees but 00:00:53
cut itself like an eye that sees but 00:00:55
cut itself like an eye that sees but does not see itself so in this way what 00:00:55
does not see itself so in this way what 00:01:01
does not see itself so in this way what there is fundamentally a basic reality 00:01:01
knows itself and doesn't know itself if 00:01:07
knows itself and doesn't know itself if 00:01:11
knows itself and doesn't know itself if it did know itself thoroughly it would 00:01:11
it did know itself thoroughly it would 00:01:13
it did know itself thoroughly it would stop like playing games if you know the 00:01:13
stop like playing games if you know the 00:01:21
stop like playing games if you know the outcome of a game for sure there's no 00:01:21
outcome of a game for sure there's no 00:01:23
outcome of a game for sure there's no point playing it so you know when master 00:01:23
point playing it so you know when master 00:01:27
point playing it so you know when master chess players sit down and it becomes 00:01:27
chess players sit down and it becomes 00:01:28
chess players sit down and it becomes apparent although there are still many 00:01:28
apparent although there are still many 00:01:30
apparent although there are still many pieces on the board that one of them is 00:01:30
pieces on the board that one of them is 00:01:31
pieces on the board that one of them is going to mate in three moves they 00:01:31
going to mate in three moves they 00:01:35
going to mate in three moves they abandon the game because they know the 00:01:35
abandon the game because they know the 00:01:37
abandon the game because they know the outcome if you knew the future perfectly 00:01:37
outcome if you knew the future perfectly 00:01:40
outcome if you knew the future perfectly if you knew everything you're gonna do 00:01:40
if you knew everything you're gonna do 00:01:43
if you knew everything you're gonna do right up to the day of your death should 00:01:43
right up to the day of your death should 00:01:46
right up to the day of your death should say let's check out on this game they've 00:01:46
say let's check out on this game they've 00:01:49
say let's check out on this game they've commit suicide and start another life 00:01:49
commit suicide and start another life 00:01:51
commit suicide and start another life because the no point living through what 00:01:51
because the no point living through what 00:01:53
because the no point living through what is known completely of course you can't 00:01:53
is known completely of course you can't 00:01:57
is known completely of course you can't very well live through what is unknown 00:01:57
very well live through what is unknown 00:01:58
very well live through what is unknown completely there must be some light the 00:01:58
completely there must be some light the 00:02:01
completely there must be some light the total light annihilates itself so then 00:02:01
total light annihilates itself so then 00:02:07
total light annihilates itself so then you see there is no prescription in no 00:02:07
you see there is no prescription in no 00:02:11
you see there is no prescription in no infallible technique for 00:02:11
infallible technique for 00:02:13
infallible technique for teaching anybody music although there 00:02:13
teaching anybody music although there 00:02:15
teaching anybody music although there are music skills and there is no 00:02:15
are music skills and there is no 00:02:18
are music skills and there is no likewise no infallible technique for 00:02:18
likewise no infallible technique for 00:02:20
likewise no infallible technique for teaching anybody Zen although indeed 00:02:20
teaching anybody Zen although indeed 00:02:21
teaching anybody Zen although indeed there are Zen schools and sometimes the 00:02:21
there are Zen schools and sometimes the 00:02:25
there are Zen schools and sometimes the teacher who is many years experience 00:02:25
teacher who is many years experience 00:02:26
teacher who is many years experience begins to get disillusioned not the 00:02:26
begins to get disillusioned not the 00:02:29
begins to get disillusioned not the point of all these schools what a point 00:02:29
point of all these schools what a point 00:02:31
point of all these schools what a point of teaching music 00:02:31
of teaching music 00:02:32
of teaching music you can't teach music you could only 00:02:32
you can't teach music you could only 00:02:35
you can't teach music you could only pass it on from one person to another by 00:02:36
pass it on from one person to another by 00:02:37
pass it on from one person to another by osmosis sure there's a technique you can 00:02:37
osmosis sure there's a technique you can 00:02:40
osmosis sure there's a technique you can learn how to read you can learn how to 00:02:40
learn how to read you can learn how to 00:02:42
learn how to read you can learn how to put your fingers on the banjo or 00:02:42
put your fingers on the banjo or 00:02:43
put your fingers on the banjo or something but the real thing what to do 00:02:43
something but the real thing what to do 00:02:47
something but the real thing what to do with that technique what to say with it 00:02:47
with that technique what to say with it 00:02:49
with that technique what to say with it you can't teach that 00:02:49
so one assumes then that a person who is 00:02:53
so one assumes then that a person who is 00:02:56
so one assumes then that a person who is sufficiently motivated who is fond of 00:02:56
sufficiently motivated who is fond of 00:02:59
sufficiently motivated who is fond of music will learn the technique because 00:02:59
music will learn the technique because 00:03:03
music will learn the technique because he wants to get so where he can handle 00:03:03
he wants to get so where he can handle 00:03:04
he wants to get so where he can handle the instruments and you suppose likewise 00:03:04
the instruments and you suppose likewise 00:03:07
the instruments and you suppose likewise that a person who is really interested 00:03:07
that a person who is really interested 00:03:09
that a person who is really interested in self-knowledge after all Zen is only 00:03:09
in self-knowledge after all Zen is only 00:03:14
in self-knowledge after all Zen is only a certain way of self knowledge will 00:03:14
a certain way of self knowledge will 00:03:16
a certain way of self knowledge will master certain techniques because he's 00:03:16
master certain techniques because he's 00:03:18
master certain techniques because he's interested but you see all schools and 00:03:18
interested but you see all schools and 00:03:22
interested but you see all schools and all systems begin to make techniques and 00:03:22
all systems begin to make techniques and 00:03:24
all systems begin to make techniques and end in themselves because technique is 00:03:24
end in themselves because technique is 00:03:26
end in themselves because technique is the only thing you can teach you can't 00:03:26
the only thing you can teach you can't 00:03:29
the only thing you can teach you can't teach the thing now you see we get 00:03:29
teach the thing now you see we get 00:03:33
teach the thing now you see we get scared when we think of that they say do 00:03:33
scared when we think of that they say do 00:03:34
scared when we think of that they say do you mean to say I might be that person 00:03:34
you mean to say I might be that person 00:03:36
you mean to say I might be that person who gets hung up in this and all I'm 00:03:36
who gets hung up in this and all I'm 00:03:38
who gets hung up in this and all I'm gonna get out of this school is 00:03:38
gonna get out of this school is 00:03:39
gonna get out of this school is technique somehow I might be that dumb 00:03:39
technique somehow I might be that dumb 00:03:41
technique somehow I might be that dumb bunny who just doesn't get the thing 00:03:42
bunny who just doesn't get the thing 00:03:44
bunny who just doesn't get the thing that's an awful thought isn't it so 00:03:44
that's an awful thought isn't it so 00:03:47
that's an awful thought isn't it so that's drilled into us in from childhood 00:03:47
that's drilled into us in from childhood 00:03:49
that's drilled into us in from childhood is that for example it comes out and 00:03:49
is that for example it comes out and 00:03:51
is that for example it comes out and toilet training 00:03:51
toilet training 00:03:52
toilet training I remember we have all of medical and 00:03:52
I remember we have all of medical and 00:03:56
I remember we have all of medical and nursing authorities when I was a small 00:03:56
nursing authorities when I was a small 00:03:58
nursing authorities when I was a small boy and tremendous constipation phobia 00:03:58
boy and tremendous constipation phobia 00:04:01
boy and tremendous constipation phobia and they believed that you could suffer 00:04:01
and they believed that you could suffer 00:04:06
and they believed that you could suffer from poisoning you know from retaining 00:04:06
from poisoning you know from retaining 00:04:10
from poisoning you know from retaining things too long and so they were always 00:04:10
things too long and so they were always 00:04:12
things too long and so they were always always agitating questioning every day 00:04:12
always agitating questioning every day 00:04:15
always agitating questioning every day as to whether you had been so you built 00:04:15
as to whether you had been so you built 00:04:20
as to whether you had been so you built up conversely a terror that you might 00:04:20
up conversely a terror that you might 00:04:22
up conversely a terror that you might not be able to 00:04:22
and this in its turn built up tensions 00:04:26
and this in its turn built up tensions 00:04:31
and this in its turn built up tensions that were actually constipating so 00:04:31
that were actually constipating so 00:04:35
that were actually constipating so everybody was constantly being filled 00:04:35
everybody was constantly being filled 00:04:37
everybody was constantly being filled with cascara sagrada california syrup of 00:04:37
with cascara sagrada california syrup of 00:04:41
with cascara sagrada california syrup of figs castor oil Bahama shelf stuff every 00:04:41
figs castor oil Bahama shelf stuff every 00:04:44
figs castor oil Bahama shelf stuff every description which upset the natural so 00:04:44
description which upset the natural so 00:04:50
description which upset the natural so in the same way you might think 00:04:50
in the same way you might think 00:04:53
in the same way you might think I'm going to practice meditations or 00:04:53
I'm going to practice meditations or 00:04:57
I'm going to practice meditations or something and study them but will I be 00:04:57
something and study them but will I be 00:05:00
something and study them but will I be the poor fool who never gets the point 00:05:00
the poor fool who never gets the point 00:05:03
the poor fool who never gets the point if you could put it in Christian terms 00:05:03
if you could put it in Christian terms 00:05:08
if you could put it in Christian terms and say well I will be this as good as I 00:05:08
and say well I will be this as good as I 00:05:12
and say well I will be this as good as I can be but perhaps I will be the one who 00:05:12
can be but perhaps I will be the one who 00:05:14
can be but perhaps I will be the one who God will never give any real grace to 00:05:14
God will never give any real grace to 00:05:16
God will never give any real grace to cuz I haven't been picked a house and 00:05:16
cuz I haven't been picked a house and 00:05:18
cuz I haven't been picked a house and will I get this grace there's no way you 00:05:18
will I get this grace there's no way you 00:05:20
will I get this grace there's no way you see that you can wangle grace you can't 00:05:20
see that you can wangle grace you can't 00:05:22
see that you can wangle grace you can't compel the Lord to give it the same way 00:05:22
compel the Lord to give it the same way 00:05:25
compel the Lord to give it the same way you can't compel Satori to happen so you 00:05:25
you can't compel Satori to happen so you 00:05:27
you can't compel Satori to happen so you think maybe it won't happen to me 00:05:27
think maybe it won't happen to me 00:05:30
think maybe it won't happen to me so that's that's possible you see so 00:05:30
so that's that's possible you see so 00:05:35
so that's that's possible you see so what do you do about that well the 00:05:35
what do you do about that well the 00:05:37
what do you do about that well the teachers have all sorts of things to say 00:05:37
teachers have all sorts of things to say 00:05:38
teachers have all sorts of things to say about what to do about it they say well 00:05:38
about what to do about it they say well 00:05:40
about what to do about it they say well no no just we just forget about it 00:05:40
no no just we just forget about it 00:05:43
no no just we just forget about it doesn't matter if you don't get it 00:05:43
doesn't matter if you don't get it 00:05:45
doesn't matter if you don't get it not getting it is getting it you see say 00:05:45
not getting it is getting it you see say 00:05:47
not getting it is getting it you see say we use this paradox all the time not to 00:05:47
we use this paradox all the time not to 00:05:50
we use this paradox all the time not to have it really to accept that you don't 00:05:50
have it really to accept that you don't 00:05:52
have it really to accept that you don't have it that's getting it that's the 00:05:52
have it that's getting it that's the 00:05:54
have it that's getting it that's the real point see but that's a gimmick see 00:05:54
real point see but that's a gimmick see 00:06:00
real point see but that's a gimmick see I'm going to try as hard as I can not to 00:06:00
I'm going to try as hard as I can not to 00:06:02
I'm going to try as hard as I can not to try to get it see but you're really 00:06:02
try to get it see but you're really 00:06:06
try to get it see but you're really playing a game see you know that this is 00:06:06
playing a game see you know that this is 00:06:08
playing a game see you know that this is the I've had laughed up the infallible 00:06:08
the I've had laughed up the infallible 00:06:09
the I've had laughed up the infallible method 00:06:09
method 00:06:10
method there must be an infallible method 00:06:10
there must be an infallible method 00:06:12
there must be an infallible method because if there isn't a method we are 00:06:12
because if there isn't a method we are 00:06:14
because if there isn't a method we are lost we are up the creek 00:06:14
lost we are up the creek 00:06:15
lost we are up the creek why control 00:06:15
but you see when you find out there 00:06:22
but you see when you find out there 00:06:25
but you see when you find out there isn't a message there isn't a positive 00:06:25
isn't a message there isn't a positive 00:06:29
isn't a message there isn't a positive method and there isn't a negative method 00:06:29
method and there isn't a negative method 00:06:33
method and there isn't a negative method what are you going to do you can't do 00:06:33
what are you going to do you can't do 00:06:36
what are you going to do you can't do something and you can't do nothing you 00:06:36
something and you can't do nothing you 00:06:43
something and you can't do nothing you can't let go of the thing because after 00:06:43
can't let go of the thing because after 00:06:45
can't let go of the thing because after all you got curious about it and this is 00:06:45
all you got curious about it and this is 00:06:48
all you got curious about it and this is what's called having swallowed a ball of 00:06:48
what's called having swallowed a ball of 00:06:52
what's called having swallowed a ball of hot iron 00:06:52
hot iron 00:06:54
hot iron you can't gulp it down and you can't 00:06:54
you can't gulp it down and you can't 00:06:57
you can't gulp it down and you can't spit it out and then there's a trap to 00:06:57
spit it out and then there's a trap to 00:07:04
spit it out and then there's a trap to get you into that state you could very 00:07:04
get you into that state you could very 00:07:08
get you into that state you could very careful how you get mixed up with the 00:07:08
careful how you get mixed up with the 00:07:09
careful how you get mixed up with the thing because you know you may end up in 00:07:09
thing because you know you may end up in 00:07:13
thing because you know you may end up in a padded cells laughing that way that is 00:07:13
a padded cells laughing that way that is 00:07:24
a padded cells laughing that way that is the is the the quandary it is and that's 00:07:24
the is the the quandary it is and that's 00:07:27
the is the the quandary it is and that's why everything opposite things can be 00:07:27
why everything opposite things can be 00:07:30
why everything opposite things can be said about them that's why on the one 00:07:30
said about them that's why on the one 00:07:33
said about them that's why on the one hand it can be said rightly that it's a 00:07:33
hand it can be said rightly that it's a 00:07:36
hand it can be said rightly that it's a strong discipline why on the other hand 00:07:36
strong discipline why on the other hand 00:07:39
strong discipline why on the other hand it can be said rightly that it's not a 00:07:39
it can be said rightly that it's not a 00:07:40
it can be said rightly that it's not a discipline at all it isn't that it's 00:07:40
discipline at all it isn't that it's 00:07:47
discipline at all it isn't that it's just a mixture of things then isn't sort 00:07:47
just a mixture of things then isn't sort 00:07:50
just a mixture of things then isn't sort of partly discipline and partly 00:07:50
of partly discipline and partly 00:07:52
of partly discipline and partly spontaneity whatever is said about it 00:07:52
spontaneity whatever is said about it 00:07:54
spontaneity whatever is said about it can be said of all of it and therefore 00:07:54
can be said of all of it and therefore 00:07:59
can be said of all of it and therefore it seems to be paradoxical and one 00:07:59
it seems to be paradoxical and one 00:08:05
it seems to be paradoxical and one always can get into difficulty by 00:08:05
always can get into difficulty by 00:08:08
always can get into difficulty by neglecting some side of it and saying 00:08:08
neglecting some side of it and saying 00:08:11
neglecting some side of it and saying well that doesn't matter sometimes it's 00:08:11
well that doesn't matter sometimes it's 00:08:14
well that doesn't matter sometimes it's true that it doesn't matter sometimes 00:08:14
true that it doesn't matter sometimes 00:08:16
true that it doesn't matter sometimes it's not true it may be just the thing 00:08:16
it's not true it may be just the thing 00:08:18
it's not true it may be just the thing that you need beside you say that 00:08:18
that you need beside you say that 00:08:20
that you need beside you say that doesn't matter so there's no way what 00:08:20
doesn't matter so there's no way what 00:08:24
doesn't matter so there's no way what I'm trying to say is there's no way of 00:08:24
I'm trying to say is there's no way of 00:08:25
I'm trying to say is there's no way of putting your finger on this thing 00:08:25
putting your finger on this thing 00:08:27
putting your finger on this thing there's no way of nailing it down and 00:08:27
there's no way of nailing it down and 00:08:29
there's no way of nailing it down and that's the whole point 00:08:29
that's the whole point 00:08:32
that's the whole point because you see fundamentally then makes 00:08:32
because you see fundamentally then makes 00:08:35
because you see fundamentally then makes you do what you 00:08:35
you do what you 00:08:36
you do what you doing all the time only it makes you do 00:08:36
doing all the time only it makes you do 00:08:38
doing all the time only it makes you do it consistently there supposing you're 00:08:38
it consistently there supposing you're 00:08:40
it consistently there supposing you're sitting in your pad itself and you 00:08:40
sitting in your pad itself and you 00:08:43
sitting in your pad itself and you suddenly found out this little game see 00:08:43
suddenly found out this little game see 00:08:46
suddenly found out this little game see you've got your one hand class by the 00:08:46
you've got your one hand class by the 00:08:50
you've got your one hand class by the other and your thumb sticking out here 00:08:50
other and your thumb sticking out here 00:08:51
other and your thumb sticking out here at the top and you look at that family 00:08:51
at the top and you look at that family 00:08:54
at the top and you look at that family look at that books then try to catch it 00:08:54
look at that books then try to catch it 00:08:58
look at that books then try to catch it no nope 00:08:58
no nope 00:09:00
no nope here we go nope oh come see who that's 00:09:00
here we go nope oh come see who that's 00:09:10
here we go nope oh come see who that's what we're doing 00:09:10
what we're doing 00:09:11
what we're doing see here's me 00:09:11
see here's me 00:09:14
see here's me and here's knowing about me nope I want 00:09:14
and here's knowing about me nope I want 00:09:18
and here's knowing about me nope I want to try and control myself you see I want 00:09:18
to try and control myself you see I want 00:09:20
to try and control myself you see I want to get a hold of that thing with me when 00:09:20
to get a hold of that thing with me when 00:09:22
to get a hold of that thing with me when I get hold of it I can control it then I 00:09:22
I get hold of it I can control it then I 00:09:23
I get hold of it I can control it then I then I'm gonna be all right 00:09:23
then I'm gonna be all right 00:09:25
then I'm gonna be all right did he get hold of it and so we're doing 00:09:25
did he get hold of it and so we're doing 00:09:31
did he get hold of it and so we're doing that and as a result we have astounding 00:09:31
that and as a result we have astounding 00:09:40
that and as a result we have astounding illusions now we have the illusion 00:09:40
illusions now we have the illusion 00:09:44
illusions now we have the illusion because it's drilled into us through 00:09:44
because it's drilled into us through 00:09:45
because it's drilled into us through acculturation but each one of us is a 00:09:45
acculturation but each one of us is a 00:09:48
acculturation but each one of us is a separate ego separate Center of 00:09:48
separate ego separate Center of 00:09:52
separate ego separate Center of awareness little living help of some 00:09:52
awareness little living help of some 00:09:55
awareness little living help of some kind that lives in a strange world 00:09:55
kind that lives in a strange world 00:09:59
kind that lives in a strange world scares the hell out of us well what 00:09:59
scares the hell out of us well what 00:10:03
scares the hell out of us well what makes you think this you see how did you 00:10:03
makes you think this you see how did you 00:10:05
makes you think this you see how did you ever come to in that that you are 00:10:05
ever come to in that that you are 00:10:09
ever come to in that that you are somehow disconnected out there 00:10:09
somehow disconnected out there 00:10:13
somehow disconnected out there surrounded by this world in which you're 00:10:13
surrounded by this world in which you're 00:10:15
surrounded by this world in which you're a stranger see it's really obvious that 00:10:15
a stranger see it's really obvious that 00:10:21
a stranger see it's really obvious that that isn't so only it's not obvious to 00:10:21
that isn't so only it's not obvious to 00:10:25
that isn't so only it's not obvious to most people it's really objects that you 00:10:25
most people it's really objects that you 00:10:32
most people it's really objects that you the real you deep in is this thing that 00:10:32
the real you deep in is this thing that 00:10:37
the real you deep in is this thing that is reality 00:10:37
and that you are having a profoundly 00:10:42
and that you are having a profoundly 00:10:49
and that you are having a profoundly interesting game pretending you're not 00:10:49
and you are going through all kinds of 00:10:57
and you are going through all kinds of 00:11:00
and you are going through all kinds of amazing mazes to play this lame and 00:11:00
mostly running in terror from your own 00:11:10
mostly running in terror from your own 00:11:13
mostly running in terror from your own shadow jumping at the sound of your own 00:11:13
shadow jumping at the sound of your own 00:11:16
shadow jumping at the sound of your own heart beating having goose pimples rise 00:11:16
heart beating having goose pimples rise 00:11:20
heart beating having goose pimples rise on your back of the sound of your own 00:11:20
on your back of the sound of your own 00:11:22
on your back of the sound of your own footsteps Wow and you are always 00:11:22
footsteps Wow and you are always 00:11:27
footsteps Wow and you are always exploring into this world and finding it 00:11:27
exploring into this world and finding it 00:11:30
exploring into this world and finding it gets stranger and stranger as you look 00:11:30
gets stranger and stranger as you look 00:11:32
gets stranger and stranger as you look out into the infinitude of space where 00:11:32
out into the infinitude of space where 00:11:36
out into the infinitude of space where you thought everything was pretty 00:11:36
you thought everything was pretty 00:11:38
you thought everything was pretty rational even though there were these 00:11:38
rational even though there were these 00:11:39
rational even though there were these other galaxies that were millions of 00:11:39
other galaxies that were millions of 00:11:41
other galaxies that were millions of light years away and you thought well as 00:11:41
light years away and you thought well as 00:11:43
light years away and you thought well as just about galaxies out there suddenly 00:11:43
just about galaxies out there suddenly 00:11:45
just about galaxies out there suddenly something will occur and nobody 00:11:45
something will occur and nobody 00:11:48
something will occur and nobody understands what a quasar is they defy 00:11:48
understands what a quasar is they defy 00:11:50
understands what a quasar is they defy all the things that we thought we knew 00:11:50
all the things that we thought we knew 00:11:53
all the things that we thought we knew we get stranger and stranger and the 00:11:53
we get stranger and stranger and the 00:11:56
we get stranger and stranger and the more you probe inwardly you know you 00:11:56
more you probe inwardly you know you 00:11:59
more you probe inwardly you know you should lift the skin off your own 00:11:59
should lift the skin off your own 00:12:00
should lift the skin off your own stomach and take a look inside what a 00:12:00
stomach and take a look inside what a 00:12:02
stomach and take a look inside what a weird well that is they recover that 00:12:02
weird well that is they recover that 00:12:04
weird well that is they recover that everything creaking I feel like I feel 00:12:04
everything creaking I feel like I feel 00:12:07
everything creaking I feel like I feel when I see spiders or am something get 00:12:07
when I see spiders or am something get 00:12:09
when I see spiders or am something get the shivers and it screams from but you 00:12:09
the shivers and it screams from but you 00:12:13
the shivers and it screams from but you see what you're getting the creeps app 00:12:13
see what you're getting the creeps app 00:12:17
see what you're getting the creeps app is yourself and an unfamiliar aspect the 00:12:17
is yourself and an unfamiliar aspect the 00:12:21
is yourself and an unfamiliar aspect the unknown side because last comes 00:12:21
unknown side because last comes 00:12:26
unknown side because last comes recognition when you the most far-out 00:12:26
recognition when you the most far-out 00:12:29
recognition when you the most far-out thing the thing that seems to the most 00:12:29
thing the thing that seems to the most 00:12:31
thing the thing that seems to the most totally other as you say why and what a 00:12:31
totally other as you say why and what a 00:12:38
totally other as you say why and what a relief but at the same time what fun to 00:12:38
relief but at the same time what fun to 00:12:45
relief but at the same time what fun to begin all over again 00:12:45